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    <title>Documentary Educational Resources - Indigenous Studies / Tradition &amp;amp; Modernity / All Films</title>
    <copyright>Copyright 2026, Documentary Educational Resources</copyright>
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    <link>https://store.der.org/tradition--modernity-c1056all.aspx</link>
    <pubDate>Sun, 20 Sep 2026 08:16:11 GMT</pubDate>
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      <link>https://store.der.org/ujirei-regeneration-p1080.aspx</link>
      <guid isPermaLink="false">Product1080</guid>
      <pubDate>Wed, 10 May 2023 10:21:02 GMT</pubDate>
      <title>Ujirei (Regeneration)</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/ujirei-regeneration-p1080.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/ujirei.jpg"  alt="Ujirei (Regeneration)" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/ujirei-regeneration-p1080.aspx"&gt;Ujirei (Regeneration)&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/ujirei-regeneration-p1080.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;For Ayoreo peoples in the Gran Chaco of northern Paraguay, the future remains unclear. In this radical experimental film, Ayoreo leader Mateo Sobode Chiqueno visually explores the terms of present-day life on an evangelical mission. The filmmaker creates a visionary cinematic reflection on what it means to affirm Ayoreo life in the aftermath of colonial violence and social upheaval.&amp;nbsp;&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The filmmaker Sobode writes, “Ujirei refers to many things. We Ayoreo know that some plants can grow new versions of themselves after they have been damaged. A whole new tree can emerge from a severed stump or even a piece of wood. Ujirei is the word in our language for that kind of new growth. But it can also refer to something that emerges from a prior version. Everything in this film is a sort of ujirei. Maybe even the film itself is an ujirei too.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;I made this film so that people in other countries can learn about my people. I want them to know about what happened to us Ayoreo in the past. I want them to think about what kind of futures we are creating from the present. I want people to watch this film and know that we should be respected as human beings.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Those who watch this film may have questions. They may ask: how does the film show the idea of ujirei? How do outsiders treat Ayoreo people in Paraguay? Why do outsiders not respect Ayoreo people? Why did the missionaries take Ayoreo people out of the forest? How are Ayoreo people creating new possibilities and what are they?” &lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;div&gt;&lt;i&gt;“&lt;/i&gt;Ujirei&lt;i&gt; is a further illustration of how the collaborative production of Indigenous cinema remains an effective technique for enacting a decolonizing, anti-essentialist, and anti-extractive anthropological praxis.”-&lt;/i&gt;&amp;nbsp;Lucas Bessire &amp;amp; Bernard Belisario, &lt;i&gt;Tipití –Journal of the Society for the Anthropology of Lowland South America&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;"One of the most radical films of emerging Indigenous cinema.”&lt;/i&gt; - Vincent Carelli, founder of &lt;i&gt;Video in the Villages&lt;/i&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Selected Screenings &amp;amp; Awards&lt;/b&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;&lt;i&gt;Merit in Film Award&lt;/i&gt;, Latin American Studies Association, Colombia, 2024&lt;/div&gt;&lt;div&gt;University of Zurich Ethnographic Museum, Switzerland, 2021&lt;/div&gt;&lt;div&gt;Cine Kurumun - Festival Internacional de Cinema Indígena, Brazil, 2021&lt;/div&gt;&lt;div&gt;Festival Internacional de Cine y las Artes Indígena de Wallmapu (FICWALLMAPU), Chile, 2018&amp;nbsp;&lt;/div&gt;&lt;div&gt;Premio Internacional Anaconda, Paraguay, 2018 &lt;span style="white-space:pre;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;Festival Int'l de Cine y Comunicación de los Pueblos Indígenas y Originarios, Guatemala, 2018&lt;/div&gt;&lt;div&gt;Anaconda Prize Indigenous Film Festival, Paraguay, 2018&lt;/div&gt;&lt;div&gt;Forumdoc Festival, Brazil, 2017&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/death-of-the-one-who-knows-p1071.aspx</link>
      <guid isPermaLink="false">Product1071</guid>
      <pubDate>Mon, 9 May 2022 15:10:55 GMT</pubDate>
      <title>Death of the One who Knows</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/death-of-the-one-who-knows-p1071.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/death-of-the-one-who-knows.jpg"  alt="Death of the One who Knows" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/death-of-the-one-who-knows-p1071.aspx"&gt;Death of the One who Knows&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/death-of-the-one-who-knows-p1071.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;In the Toraja highlands of Sulawesi (Indonesia), Lumbaa is one of the last masters of ritual speech. After his forced conversion to Pentecostalism, he is compelled to stop all his ritual activity and oratory. Concerned by the disappearance of “those who know”, a young Catholic priest named Yans Sulo sets out in search of the society’s ancient oral genres, seeking to invent new forms that would keep them alive. The two men meet. But it is too late. By recounting the life and death of Lumbaa, the film shows how the intrusion of world religion disrupts a Southeast Asian society.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;div&gt;"This documentary concerns the struggle to keep Aluk Todolo and its rituals alive in the face of government efforts at erasure. There is a beauty, order and moral sophistication to Lumbaa. He gently draws our attention to painful tensions between morality, tradition, religion and daily village life. Rappoport locates his story within a narrative concerning Christianity, colonialism, globalisation and disruption... Rappoport's film documents important and threatened customary knowledge in her focus on this ritual leader and his prowess. Ethnomusicology and documentary cinema are powerful tools in understanding the complex way in which ritual change is a corollary to socio-political contestation. Its brilliance is haunting." – Tanisha Jowsey, &lt;i&gt;The Asia Pacific Journal of Anthropology&lt;/i&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&amp;nbsp;&lt;div&gt;&lt;b&gt;Selected Screenings &amp;amp; Awards&lt;/b&gt;&lt;/div&gt;&lt;i&gt;&lt;i&gt;Honorable Mention, Best Documentary&lt;/i&gt;&lt;/i&gt;, International Council for Traditional Music, 2022&lt;div&gt;&lt;i&gt;Honourable Mention&lt;/i&gt;, Werbner Award for Visual Anthropology, RAI Film Festival, 2021&lt;/div&gt;&lt;div&gt;AAS 2022 Film Expo, USA, 2022&lt;/div&gt;&lt;div&gt;Riga Pasaules Film Festival, 2021&lt;/div&gt;&lt;div&gt;Bayonne Film Festival Haizebegi, 2021&lt;/div&gt;&lt;div&gt;Maison de l'Asie (EFEO), 2021&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/the-healer-and-the-psychiatrist-p1034.aspx</link>
      <guid isPermaLink="false">Product1034</guid>
      <pubDate>Tue, 29 Sep 2020 11:44:58 GMT</pubDate>
      <title>The Healer and the Psychiatrist</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/the-healer-and-the-psychiatrist-p1034.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/healer-and-the-psychiatrist.jpg"  alt="The Healer and the Psychiatrist" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/the-healer-and-the-psychiatrist-p1034.aspx"&gt;The Healer and the Psychiatrist&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/the-healer-and-the-psychiatrist-p1034.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;On the South Pacific Island group of Vava’u, the traditional healer Emeline Lolohea treats people affected by spirits. One day away by ferry, the only Tongan Psychiatrist Dr Mapa Puloka has established a public psychiatry well known across the region. Although the two healers have never met in person, this film creates a dialogue between them on the nature of mental illness and spiritual affliction - and the shared obstacles they face in providing their services to the people in need. Their commitment and transformative communication offers challenges and opportunities to help address the growing global mental health crisis.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;For two years, film director Mike Poltorak used a video camera as anintegral part of his medical anthropological research on traditionalhealing and mental illness in Tonga. After many more years of researchand filming, he learned just how important the relationship between filmmaker and subject is in creating a filmrespectful of Tongan values and of utility for the global Tongancommunity. Through this relationship, his film presents possibilitiesfor improvement in health communication and outcomes for the Kingdom of Tonga, the development of a public psychiatry moresensitive to traditional healing, as well as to encourage culturallyvalued talanoa between traditional and biomedical practitioners. &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;div&gt;"The film offers close-ups into the intimate life of therapeutic rituals and allows the viewer to experience the sounds, colors, and affects that compose and make possible healing practices at the thresholds of different cosmologies." — Samuele Collu, McGill University&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;"This is going to be a valuable resource for mental health here in New Zealand and in Tonga. The reason being the Government has finally agreed that healing ought to happen, or the system, closer to the community. What really touched someone from the front line perspective, is how you had culture, community and clinical knowledge come together and connected up but also the story itself reminded me when the system fails it costs lives. This is something for us to be mindful of." –&amp;nbsp;&lt;a href="https://www.tonganhealth.com/board-member"&gt;Pauline Taufa&lt;/a&gt;, Clinical Psychologist, Auckland&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;"&lt;i&gt;The Healer and the Psychiatrist&lt;/i&gt; is a very moving and intense documentary&amp;nbsp; that speaks to the value of ethnographic research over a long period of time. It explores the value and limitations of Tongan indigenous and Western medicine. The traditional healer,&amp;nbsp; Emeline Lolohea, may have access to nature’s&amp;nbsp; abundance and the richness of spiritual knowledge but her husband Tevita’s tragic illness speaks to the need for better access to biomedicine. Dr Mapa Puloka combines psychiatry and what is valued in Tongan culture, but how much does the continuity of his novel practice and healing depend on his individual efforts? This insightful and sensitive ethnographic documentary asks us to consider how the treatment of illness and wellness can be ‘decolonised’ even in a country that was never colonised." –&amp;nbsp;&lt;a href="https://www.wgtn.ac.nz/nziri/fellows/fellows/humanities/jacqueline-leckie"&gt;Jacquie Leckie&lt;/a&gt;, Associate Professor, Victoria University of Wellington, NZ&amp;nbsp; &amp;amp; University of Newcastle, Australia. Author of&amp;nbsp;&lt;i&gt;&lt;a href="https://uhpress.hawaii.edu/title/colonizing-madness-asylum-and-community-in-fiji/"&gt;Colonizing Madness&lt;/a&gt;&lt;/i&gt;&lt;/div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;div&gt;&lt;div dir="ltr"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div dir="ltr"&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS AND AWARDS&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;i&gt;Best Feature Film&lt;/i&gt;, Society for Visual Anthropology Film &amp;amp; Media Festival, USA, 2020&lt;br /&gt;&lt;i&gt;Commendation&lt;/i&gt;, Richard Werbner Award for Visual Anthropology, RAI Film Festival, UK 2020&lt;br /&gt;&lt;i&gt;Best Cinematography&lt;/i&gt;, Collected Voices Film Festival, Chicago, USA 2020&lt;br /&gt;&lt;div&gt;Ethnokino-Award of Life Time Recognition, Bern, Switzerland 2021&lt;/div&gt;&lt;div&gt;Ethnofest, Athens, Greece 2021&lt;br /&gt;Mental Filmness, Chicago, USA, 2021&lt;br /&gt;Ethnokino Film Festival, Bern, Switzerland 2021&lt;br /&gt;RAI Film Festival, UK, 2021&lt;br /&gt;FIFO (Festival Internationale du Documentaire Oceanien) Tahiti, 2021&lt;br /&gt;Eyes &amp;amp; Lenses Ethnographic Film Festival, Poland, 2020&lt;br /&gt;Trier Ethnographic Film Festival, Germany, 2021&lt;br /&gt;Hawaii International Film Festival, USA, 2020&lt;br /&gt;Collected Voices Film Festival, USA, 2020&lt;br /&gt;Macquarie University International Ethnographic Film Festival, Australia, 2020&lt;br /&gt;Garifuna International Indigenous Film Festival, USA, 2020&lt;br /&gt;Riga Pasaules Film Festival, Latvia, 2020&lt;br /&gt;German International Ethnographic Film Festival, Germany, 2020&lt;br /&gt;LIDF (London International Documentary Film Festival), UK, 2019&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/entretejido-p1011.aspx</link>
      <guid isPermaLink="false">Product1011</guid>
      <pubDate>Fri, 16 Nov 2018 09:02:00 GMT</pubDate>
      <title>Entretejido</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/entretejido-p1011.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/entretejido.jpg"  alt="Entretejido" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/entretejido-p1011.aspx"&gt;Entretejido&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/entretejido-p1011.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$295.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;Peruvian alpaca wool has held an important place in the rich textile traditions of Andean highland communities for generations. Among today's cosmopolitan elite, the wool has attained the status of luxury item, enhanced by its manufacture at the hands of indigenous artisans and herders. From remote villages to the capital's fashion runways, the wool bridges Peru's rural, indigenous poor and the urban and global fashion world. This supply chain has become a site of development efforts to alleviate poverty and foster social inclusion within Peru’s high-fashion worlds.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Entretejido&lt;/i&gt; is an observational-ethnographic film that weaves together the different sites and communities involved in making alpaca wool fashions. Varying representations of indigeneity emerge out of these encounters, which both challenge and reproduce historically-rooted racism.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The film offers an immersive experience of the textures that constitute this supply chain from animal to runway. More than just a sensory experience, however, viewers are confronted with the ways in which everyday items such as clothing are entangled in the racial politics and contested histories of the nation.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;hr&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp;amp; AWARDS&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;div style=""&gt;&lt;i&gt;Golden Remi Award&lt;/i&gt;, &lt;i&gt;Best Culture and Ethnicity Short Documentary,&amp;nbsp;&lt;/i&gt;Houston International Film Festival, 2017&lt;/div&gt;&lt;div style=""&gt;&lt;i&gt;Honorable Mention –&amp;nbsp;Best Graduate Student Film&lt;/i&gt;, Society for Visual Anthropology Film Festival, 2016&lt;/div&gt;&lt;/div&gt;&lt;div style=""&gt;&lt;div&gt;Taiwan International Ethnographic Film Festival, 2017&lt;/div&gt;&lt;div&gt;La Paz International Film Festival, La Paz, Bolivia, 2017&lt;/div&gt;&lt;div&gt;&lt;div&gt;Ethnografilm Festival, Paris, 2017&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/from-the-inside-out-p1003.aspx</link>
      <guid isPermaLink="false">Product1003</guid>
      <pubDate>Wed, 10 Oct 2018 09:18:00 GMT</pubDate>
      <title>From the Inside Out</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/from-the-inside-out-p1003.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/from-the-inside-out.jpg"  alt="From the Inside Out" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/from-the-inside-out-p1003.aspx"&gt;From the Inside Out&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/from-the-inside-out-p1003.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$295.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;In the Navajo language there is neither a word for religion nor art. The only word that could be used to describe both is "hozho" – beauty, balance, order and harmony. &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Navajo history is turbulent, and in order to survive the Navajo had to adapt. Baskets are a part of this history, changing throughout time and adapting with the people. They contribute to the balance, harmony, and beauty of Navajo life. Inititally purely functional pieces, baskets gradually became integrated into various ceremonies, elevating them to sacred and symbolic levels. &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Oppression, trade, and technology eventually led to dwindling numbers of basket weavers, but beginning in the 1970s Navajo basketry experienced a renaissance led by a group of families in the Douglas Mesa region of the Utah reservation.Secularized basketry is now a thriving part of Navajo trade and traditional baskets continue to be an important part of Navajo ceremonial life. &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;In intimate detail, &lt;i&gt;From the Inside Out&lt;/i&gt; depicts both the new and old roles baskets play in the lives of contemporary basket-weavers. &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp;amp; AWARDS&lt;/b&gt; &lt;br /&gt;&lt;/div&gt;&lt;div&gt;Durango Film Festival, Colorado, 2005 &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;First Place - Educational Films&lt;/i&gt;, Broadcast Education Association Faculty Contest, 2005 &lt;br /&gt;&lt;/div&gt;&lt;div&gt;Contemporary Native America Screening, Lesley University, MA, 2005 &lt;br /&gt;&lt;/div&gt;&lt;div&gt;Northeastern Anthropological Association Ethnographic Film &amp;amp; Video Festival, NY, 2005 &lt;br /&gt;&lt;/div&gt;&lt;div&gt;Heard Museum Film Festival, Arizona, 2005&lt;/div&gt;&lt;div&gt;19th Pärnu International Film Festival, Estonia, 2005 &lt;br /&gt;&lt;/div&gt;&lt;div&gt;SVA/AAA Conference, Washington DC, 2005 &lt;br /&gt;&lt;/div&gt;&lt;div&gt;Cine Las Americas International Film Festival, TX, 2006&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Disclaimer on Naming:&lt;/b&gt;&lt;br /&gt;Please be aware that this documentary may include outdated or potentially offensive language. Such terms are not endorsed by DER but are presented in their original context to promote awareness, education, and discussion. Learn more about DER’s efforts to use reparative language and honor the preferred names of Indigenous communities by&amp;nbsp;&lt;a href="https://www.der.org/resources/indigenous-film-index/about-the-initiative/"&gt;clicking here&lt;/a&gt;.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/house-in-the-fields-p991.aspx</link>
      <guid isPermaLink="false">Product991</guid>
      <pubDate>Tue, 9 Oct 2018 15:11:00 GMT</pubDate>
      <title>House in the Fields</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/house-in-the-fields-p991.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/house-in-the-fields.jpg"  alt="House in the Fields" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/house-in-the-fields-p991.aspx"&gt;House in the Fields&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/house-in-the-fields-p991.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;i&gt;House in the Fields&lt;/i&gt; examines the life of an isolated rural Amazigh community in the south-west region of the High Atlas Mountains. The thousand-year history of the Amazigh in Morocco has been, for the most part, recounted, preserved and transmitted by bards and storytellers in oral form among Tamazight speaking pastoral communities.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Continuing this tradition of transmission in an audiovisual form, &lt;i&gt;House in the Fields&lt;/i&gt; attempts to faithfully document and present a portrait of a village and community that has remained unchanged for hundreds of years despite being confronted with the rapidly changing sociopolitical realities of the country at large. The film follows the lives of certain villagers, most specifically two teenage sisters, one who must give up school to prepare for her wedding, and the other who dreams of being a judge.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;“Beautifully intimate and charged with the sense of inevitable change to come, this prescient production, embellished with minimal sound and a fantastic spectacle of celebration for an ending, makes &lt;i&gt;House in the Fields &lt;/i&gt;well worth the journey.”&amp;nbsp;&lt;/div&gt;&lt;div&gt;— Rene J. Meyer-Grimberg, &lt;i&gt;Berlin Film Journal&amp;nbsp;&lt;/i&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;div&gt;"Hadid's film beautifully frames thesisters within their domestic setting and the wider Moroccan society, andhandles the balance between daily chores and personal dreams with grace andsincerity. A powerful documentary filmed in a section of North Africa rarelyseen in the media, this is highly recommended."&amp;nbsp;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;— P. Hall, &lt;i&gt;Video Librarian&lt;/i&gt;&lt;/div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;hr&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp;amp; AWARDS&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;World Premiere&lt;/i&gt;, Berlin International Film Festival, 2017&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Best Documentary&lt;/i&gt;, Hong Kong International Film Festival, 2017&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;i&gt;John Marshall Award&lt;/i&gt;, Camden International Film Festival, USA 2017&lt;/div&gt;&lt;div&gt;&lt;i&gt;Fiction/Non-Fiction Award for Best Film&lt;/i&gt;, Millennium Docs Against Gravity Film Festival, Poland, 2017&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;i&gt;City of Milan Prize&lt;/i&gt;, Festival Cinema Asia Africa America Latina, Italy, 2017&lt;/div&gt;&lt;div&gt;Prix TV 2M, Fidadoc, Morocco, 2017&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/dead-birds-re-encountered-p859.aspx</link>
      <guid isPermaLink="false">Product859</guid>
      <pubDate>Thu, 30 Aug 2018 07:04:00 GMT</pubDate>
      <title>Dead Birds Re-encountered</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/dead-birds-re-encountered-p859.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/dead-birds-re-encountered.jpg"  alt="Dead Birds Re-encountered" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/dead-birds-re-encountered-p859.aspx"&gt;Dead Birds Re-encountered&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/dead-birds-re-encountered-p859.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;In 1961, Robert Gardner organized an expedition to the Highlands of New Guinea to film the Hubula [known as Dani* outside of the community]. He stayed for six months to create an essay on the themes of violence and death most dramatically witnessed within the intense ritual warfare between rival Hubula villages, and ultimately on the role of violence in human life and culture. The end result was his seminal film, &lt;i&gt;Dead Birds&lt;/i&gt;.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Twenty-eight years later, Gardner returned to the Hubula villages to see what had become of the people he had met and to show them the film. &lt;i&gt;Dead Birds Re-encountered&lt;/i&gt; is a captivating, reflexive epilogue. The film observes the changes nearly three decades have brought to Hubula life and culture, raising questions about modernization, tourism, cross-cultural relations, and the meaning of friendship.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;i&gt;"I have been told by people who know better that it is a risky business returning to a place where you have enjoyed some remarkable experience. But I will say that going back to the Highlands of Western New Guinea (aka West Papua) was enormously engaging. I saw people I cared for deeply and who became part of my life wherever I lived. Making a film about all this was not at all difficult."&lt;/i&gt; — Robert Gardner&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;*Note on term “Dani”&lt;/b&gt;&lt;/div&gt;&lt;div&gt;The preferred name for the community in this film is Hubula. The name "Dani" as used in this film is an exonym used by Moni, a neighboring group of people living west of the Baliem Valley. The name has been reproduced in many colonial and postcolonial texts, even until today.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/from-the-first-people-p836.aspx</link>
      <guid isPermaLink="false">Product836</guid>
      <pubDate>Wed, 29 Aug 2018 14:53:00 GMT</pubDate>
      <title>From the First People</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/from-the-first-people-p836.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/from-the-first-people.jpg"  alt="From the First People" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/from-the-first-people-p836.aspx"&gt;From the First People&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/from-the-first-people-p836.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;This is a film about change and contemporary life in Shungnak, a village on the Kobuk River in northwestern Alaska, 75 miles north of the Arctic Circle. Life in this inland community is dominated by the seasons and the river. &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;In October, when the film begins, the Kobuk becomes filled with ice, which slowly thickens until freeze-up is complete. Traditional subsistence activities still continue: women net fish under the ice, and a man and his wife construct a cottonwood mudshark trap that is carefully placed in the river ice. The combination of old and new technology is pervasive. Some people hitch their teams of huskies to a sled, others travel by snowmobile. Old people reflect upon these changes. "In the old days," George Cleveland laughs, "you knew your good dogs would get you home. Today, if your snowmachine breaks down, you have to walk! On the other hand," he says, "most things these days are easier than in the past, when people had to be tough in order to survive. Today, you just plug in the bubbling coffee pot, pull the string for light, and turn the stove's knob when you are cold." Indeed, popcorn is cooking on the stove as children don masks for Halloween trick-or-treating. &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The film reveals that life along the Kobuk River is still inextricably linked to the harsh and starkly beautiful land, where the December sun rises at 11 a.m. and sets three hours later. An old man shares his feelings about the changes he has seen: "Long ago, forest fires put themselves out. Today, even when men fight them, they burn. I think our earth is getting old, and when things get old and dry they burn. Our earth is the same way," he adds. "It's ready to burn. I think it's coming close to the time when we will have a new one."&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Films in the&amp;nbsp;&lt;a href="https://store.der.org/alaska-native-heritage-film-series-p938.aspx"&gt;Alaska Native Heritage Film&lt;/a&gt; series:&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/at-the-time-of-whaling-p166.aspx"&gt;At the Time of Whaling&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/the-drums-of-winter-p896.aspx"&gt;The Drums of Winter (Uksuum Cauyai)&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/from-the-first-people-p836.aspx"&gt;From the First People&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/in-iirgus-time-p739.aspx"&gt;In Iirgus Time&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/joe-sun-p705.aspx"&gt;Joe Sun&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/on-the-spring-ice-p548.aspx"&gt;On the Spring Ice&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/the-reindeer-thief-p492.aspx"&gt;The Reindeer Thief&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/tununeremiut-p356.aspx"&gt;Tununeremiut&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Note on Term "Eskimo":&lt;/b&gt;&lt;div&gt;&lt;i&gt;The films in this series make use of the name "Eskimo." While once broadly applied, it is a perjorative term and considered offensive. While the inception of the word is a matter of debate, it is no longer used or applied in our film catalog. The context in which the term appears in this series is an acknowledged relic of a colonial past, presented in its original version. DER apologizes for any offense caused.&lt;/i&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/funeral-season-p844.aspx</link>
      <guid isPermaLink="false">Product844</guid>
      <pubDate>Wed, 29 Aug 2018 14:53:00 GMT</pubDate>
      <title>Funeral Season</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/funeral-season-p844.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/funeral-season.jpg"  alt="Funeral Season" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/funeral-season-p844.aspx"&gt;Funeral Season&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/funeral-season-p844.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;“We pray to our ancestors but we do not worship them. You, you need an intermediary, the priest. But for us, our intermediary is the ancestor who is sitting next to God,” says Poundé, the old Cameroonian ethnologist, to the young Jewish director from Canada. And with this conclusive statement, everything becomes clear: the funerals in memory of “the dead who are not dead” organized several days or even years following the burial, the chants, brass bands and traditional dancers who accompany and punctuate the village rituals. The ancestral rites struggle to survive in a continuously westernized society of consumption by parading wealth and excess for all to see — even the dead. Funeral Season takes the viewer through the red dust of Cameroon's laterite slopes and into the heart of the Bamileke country, where one funeral flows into the next. These death celebrations provide an opportunity to see elaborate costumes and masks, festive songs and dances, and lavish feasts, while illuminating the communal links which bind the Bamileke as an ethnic group and society. Along the way, the director befriends his guides and becomes increasingly haunted by memories of his own ancestors. At times, the dialogues alienate him from the locals; at other times they bring the two closer together. Like the dead and the living, they belong to two different worlds often mirroring each other. There is a lightness to be found in this subjective ethnographic film which imaginatively and symbolically turns the gazes of two different worlds upon each other.&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/in-pursuit-of-the-siberian-shaman-p742.aspx</link>
      <guid isPermaLink="false">Product742</guid>
      <pubDate>Wed, 29 Aug 2018 12:44:00 GMT</pubDate>
      <title>In Pursuit of the Siberian Shaman</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/in-pursuit-of-the-siberian-shaman-p742.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/in-pursuit-of-siberian-shaman.jpg"  alt="In Pursuit of the Siberian Shaman" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/in-pursuit-of-the-siberian-shaman-p742.aspx"&gt;In Pursuit of the Siberian Shaman&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/in-pursuit-of-the-siberian-shaman-p742.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Long suppressed by missionaries and then by Soviet anti-religious campaigns, Siberian shamanism has experienced an unprecedented revival following the collapse of the Soviet Union, and the number of shamans continues to rise. But who are these new shamans? Are they tricksters, magicians, businessmen, or cultural activists? This film takes a behind-the-scenes look at a Buryat shaman living on an island in the Lake Baikal as he moves between intimate shamanic rituals performed for local clientele and shows performed at various resorts for Western tourists in search of "primitive" cultures.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The film captures cross-cultural miscommunication as the shaman and tourists misunderstand one another, usually comically, sometimes disturbingly, made all the more poignant by the conflict between the dominant Russian Orthodox Church and the local shamanic tradition. Juxtaposing 1920s archival footage of a shamanic performance with its contemporary counterparts, the film grapples with the long-standing tension between the "indigenous" and the "cosmopolitan" in a rapidly transnational world.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;div&gt;“This is an excellent film for the classroom, appropriate to many different subjects, including anthropology, religion, Asian studies, globalization, tourism, and economic development. I fully intend to use it in my anthropology of religion class.”&amp;nbsp;&lt;/div&gt;&lt;div&gt;—Patty A. Gray, Department of Anthropology, University of Alaska Fairbanks&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;“...&lt;i&gt;In Pursuit of the Siberian Shaman&lt;/i&gt; is recommended for collections that concentrate in anthropology or in Asian, European and/or multicultural studies. ”&amp;nbsp;&lt;/div&gt;&lt;div&gt;— Dan DiLandro,&amp;nbsp;&lt;a href="http://libweb.lib.buffalo.edu/emro/emroDetail.asp?Number=2854"&gt;Educational Media Reviews Online (EMRO)&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;div&gt;&lt;hr&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp; AWARDS&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Second Prize &amp;amp; Audience Award&lt;/i&gt;, Eyes &amp;amp; Lenses IV, Competition of Ethnographic &amp;amp; Anthropologic Films, Poland, 2007&lt;/div&gt;&lt;div&gt;16th World Congress of IUAES, Kunming, China, 2009&lt;/div&gt;&lt;div&gt;Delhi International Ethnographic Film Festival, India, 2008&lt;/div&gt;&lt;div&gt;Dialektus Film Festival, Budapest, Hungary, 2008&lt;/div&gt;&lt;div&gt;&lt;div&gt;International Society for Shamanistic Research Conference, Budapest, Hungary, 2007&lt;/div&gt;&lt;div&gt;Globians Film Festival, Germany, 2007&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/tradition--modernity-c1056all.aspx"&gt;Tradition &amp;amp; Modernity&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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