The festival begins with the ritual search for the logs. Strictly governed by ritual, a group of Sevayats (temple servitors) called Daitas leave on foot for the temple of Maa Mangala in Kakatpur, about 60 km away. Here they pray and fast and wait for a dream which will tell them where to proceed in search of the logs. They require four logs in all – one each for Jagannath, Balabhadra and Subhadra, and a fourth for Sudarshan, the wheel on a staff, which is part of the iconography of Vishnu. Once the neem trees are traced by the Daitas, a handful of Brahmins undertake the worship of the trees. These are Vedic rituals, necessary for the appeasement of the spirit of the trees, before they are cut down, shaped into large oblong blocks, loaded on to freshly made carts of Banyan wood, and then pulled with the help of ropes right back into the temple of Jagannath at Puri. The event becomes a popular festival as the crowds mill in the streets to help pull the carts. Behind closed temple doors, out of view of the camera, the fresh wood is shaped to look like the deities, and the old deities are then buried in the temple compound. 

On the day of the festival, the new, happy gods are finally brought out of the temple, and taken to their respective chariots – raths – and are pulled down the broad avenue of Puri by the rejoicing masses. It is a spectacle on a grand scale, and the congregation, which can reach 500,000, makes it one of the greatest popular festivals on earth.