Building a Kayak
Part 1 (32 min)
Now it is July - summer. The run-off is in full spate and open water shows offshore. Ice cakes melt on the shingle. On the bay are ducks. It is time to build a kayak, a task shared by two men. They gather materials: valuable scraps of wood, bone, seal skins and sinews. Now there is much cutting, fitting, joining and binding. The woman helps by cutting additional thongs, scraping skins, providing food. She must also amuse the child who seems left out by the single-minded work of the men. Then the work breaks and a man harpoons a fish in a tide pool; all share the pleasure of fresh food.
Part 2 (33 min)
As the kayak takes shape there are more ribs to be split and shaped to fit, more soaking, bending and binding, more skins to soak and scrape and soak again before stretching them tightly on the frame and sewing them in place. Now the outer rim is put in position and, while the ice floats in the bay, the men launch and test their new kayak with evident pleasure in its able performance.
About the Netsilik series
These films reveal the live reality of traditional Inuit life
before the European acculturation. The Netsilik of the Pelly Bay region
in the Canadian Arctic had long lived apart from other people and had
depended entirely on the land and their own ingenuity to sustain life
through the rigors of the Arctic year.
The filming was done during the summers of 1963 and 1964 and in the
late winter of 1965 under the ethnographic direction of Dr. Asen
Balikci of the University of Montréal, assisted by Guy Mary-Rousseliere,
O.M.I., both anthropologists of wide Arctic experience. Quentin Brown
was Producer-Director, and Kevin Smith the Executive Producer for the
series. A minimum of cultural reconstruction was required during the
filming; the Netsilik families readily agreed to live in the old way
once more and showed considerable aptitude in recalling and representing
the earlier ways of life.
Note on Term "Eskimo":The films in this series make use of the name "Eskimo." While once broadly applied, it is a perjorative term and considered offensive. While the inception of the word is a matter of debate, it is no longer used or applied in our film catalog. The context in which the term appears in this series is an acknowledged relic of a colonial past, presented in its original version. DER apologizes for any offense caused.