<?xml-stylesheet type="text/css" media="screen" href="//cdn.nexternal.com/styles/rsscontent.css"?>
<rss version="2.0">
  <channel>
    <title>Documentary Educational Resources - Geography / North America / United States / Maryland / All Films</title>
    <copyright>Copyright 2026, Documentary Educational Resources</copyright>
    <description />
    <link>https://store.der.org/maryland-c154all.aspx</link>
    <pubDate>Wed, 23 Sep 2026 08:12:45 GMT</pubDate>
    <ttl>60</ttl>
    <generator>Nexternal RSS 2.0</generator>
    <language>en-us</language>
    <item>
      <link>https://store.der.org/out-of-order-p566.aspx</link>
      <guid isPermaLink="false">Product566</guid>
      <pubDate>Tue, 28 Aug 2018 13:51:00 GMT</pubDate>
      <title>Out of Order</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/out-of-order-p566.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/out-of-order.jpg"  alt="Out of Order" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/out-of-order-p566.aspx"&gt;Out of Order&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/out-of-order-p566.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;In &lt;i&gt;Out of Order&lt;/i&gt;, six former Catholic nuns tell why they entered and why they left religious life. The women (filmmaker Diane Christian is one of them) describe their years in the convent and their return to the secular world.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The former nuns talk about single life and marriage (three are married, one to a former priest), about the changed place of religion in their lives, about sex roles, about institutional supports and burdens, about work. Three of the women teach - one at a state university, one in an inner city grammar school, one at a suburban high school. One woman is an artist, one an insurance agent, one a private investor. The film shows them at work and at home in New York, Massachusetts, Texas and Maryland.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Out of Order&lt;/i&gt; offers unique insight into female socialization and identity in modern America by probing ideals and realities of womanhood, sex, work and service from an unknown and unusual perspective.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Primary funding for &lt;i&gt;Out of Order&lt;/i&gt; was provided by a production grant from the National Endowment for the Humanities. The digital restoration was funded by University at Buffalo's Samuel P. Capen Chair in American Culture.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/maryland-c154all.aspx"&gt;Maryland&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
    </item>
    <item>
      <link>https://store.der.org/out-of-the-maya-tombs-p567.aspx</link>
      <guid isPermaLink="false">Product567</guid>
      <pubDate>Tue, 28 Aug 2018 13:51:00 GMT</pubDate>
      <title>Out of the Maya Tombs</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/out-of-the-maya-tombs-p567.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/out-of-the-maya-tombs.jpg"  alt="Out of the Maya Tombs" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/out-of-the-maya-tombs-p567.aspx"&gt;Out of the Maya Tombs&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/out-of-the-maya-tombs-p567.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$340.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;Over the past 50 years, thousands of exquisitely painted Maya vases, almost all looted from royal tombs, have flooded into the world's public and private collections. These amazing works of art, filled with humor and mystery, have opened an extraordinary window on the Maya past. But the race to unearth these treasures has destroyed ancient temples and palaces, culminating in the takeover of entire ancient cities by looter armies.&lt;/div&gt;&lt;div&gt;Out of the Maya Tombs&amp;nbsp;enters the world of the vases to explore the royal life and rich mythology of the Maya, as well as the tangled issues involved in the collection and study of Maya art. The story is told by villagers, looters, archaeologists, scholars, dealers and curators. For each, these vases have a radically different value and meaning.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;On a purely sensual level,&amp;nbsp;&lt;cite&gt;Out of the Maya Tombs&lt;/cite&gt;&amp;nbsp;celebrates the artistry of these vases. It uses visual fascination as the doorway to intellectual and emotional engagement. Dramatic re-enactments and animated graphics created from ancient artwork bring Maya history and culture to life.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;VERSIONS AND EXTRAS&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The&amp;nbsp;home use edition DVD includes the 96 minute full-length feature version of&amp;nbsp;&lt;i&gt;Out of the Maya Tombs&lt;/i&gt;.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The&amp;nbsp;educational edition 2-DVD set includes two versions of&amp;nbsp;&lt;i&gt;Out of the Maya Tombs&lt;/i&gt;: the 96 minute full-length feature version, and a 54 minute abridgement. It also includes 9 short films or sequences providing a closer look at various characters and themes in the film.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Extra features include:&lt;/div&gt;&lt;ul&gt;&lt;li&gt;&lt;i&gt;The Explorer&amp;nbsp;&lt;/i&gt;(4 min)&lt;br /&gt;Ian Graham races against time to document the ancient Maya monuments of the Petén jungle before they can be ravaged by looters.&lt;/li&gt;&lt;br /&gt;&lt;li&gt;&lt;i&gt;The Chicleros&lt;/i&gt;&amp;nbsp;(4 min)&lt;br /&gt;From a chicle tappers' encampment deep in the Petén jungle of Guatemala, we follow two chicleros as they search for xate, their dry season crop.&lt;/li&gt;&lt;br /&gt;&lt;li&gt;&lt;i&gt;The Archaeologists&lt;/i&gt;&amp;nbsp;(7 min)&lt;br /&gt;We follow archaeologists as they excavate, clean, sort and label pottery sherds, used for dating of sites; then we follow Ron Bishop and Dorie Reents-Budet as they use the neutron activation analysis of a vast database of sherds to profile looted Maya vessels and trace their origins.&lt;/li&gt;&lt;br /&gt;&lt;li&gt;&lt;i&gt;The Smuggler&lt;/i&gt;&amp;nbsp;(7 min)&lt;br /&gt;We meet looter and smuggler Lee Moore, and follow the story of the theft of the huge painted facade of a Maya temple in Yucatán -- and its eventual recovery and return to Mexico.&lt;/li&gt;&lt;br /&gt;&lt;li&gt;&lt;i&gt;The Dealer&lt;/i&gt;&amp;nbsp;(3 min)&lt;br /&gt;Mesoamerican antiquities dealer Ron Dammann, of the Stendahl Galleries in Los Angeles, recalls what he calls "the wild and wooly days of Pre-Columbian Art."&lt;/li&gt;&lt;br /&gt;&lt;li&gt;&lt;i&gt;The Collectors&amp;nbsp;&lt;/i&gt;(5 min)&lt;br /&gt;A profile of pioneering collector Robert Woods Bliss, from his first interest in Mesoamerican art in the 1920s to his founding of the museum and research center at Dumbarton Oaks. A brief excerpt from the film Breaking the Maya Code illustrates the crucial role played by Dumbarton Oaks in Maya studies.&lt;/li&gt;&lt;br /&gt;&lt;li&gt;&lt;i&gt;The Curator&lt;/i&gt;&amp;nbsp;(8 min)&lt;br /&gt;The impact of the 1970 UNESCO accords on cultural patrimony and the 2008 U.S. Museum Directors' agreement. This agreement specifies that any antiquity accepted into a museum collection must have paperwork showing that it entered the United States prior to the date of the UNESCO convention. It has had a profound impact on the collection, donation and repatriation of ancient art.&lt;/li&gt;&lt;br /&gt;&lt;li&gt;&lt;i&gt;The Guardians&lt;/i&gt;&amp;nbsp;(5 min)&lt;br /&gt;Two former looters work with members of the Wildlife Conservation Society to protect endangered scarlet macaws in the deep jungle of Northern Guatemala.&lt;/li&gt;&lt;br /&gt;&lt;li&gt;&lt;i&gt;The 36 Glyph Mask&lt;/i&gt;&amp;nbsp;(5 min)&lt;br /&gt;We follow a single Maya treasure from the moment of its looting to its last known home in a Santa Fe art gallery. A story without an ending; perhaps this short film will encourage a happy resolution.&lt;/li&gt;&lt;br /&gt;&lt;/ul&gt;&lt;div&gt;&lt;b&gt;DIFFERENCES BETWEEN THE TWO VERSIONS&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Out of the Maya Tombs&lt;/i&gt;&amp;nbsp;traces the excavation beginning in the 1970s, sometimes by archaeologists but more often by looters, of great numbers of painted vases from the royal Maya tombs in the Petén jungle of Guatemala; the impact of these vases on Maya studies, the art market, and museums; and the issues of scientific method and ethics raised by their collection, study and exhibition.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The feature version provides context for this story in the broader history of the exploration and looting of the Petén, and places the issues raised by the collection and exhibition of looted Maya vases in the broader context of the history of the collection and exhibition of ancient art. The 54-minute version omits much of this additional contextual material.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;hr&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp; AWARDS&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;div style=""&gt;&lt;i&gt;Best Film&lt;/i&gt;, International Festival of Archaeological Film, Rovereto, Italy, 2014&lt;/div&gt;&lt;div style=""&gt;&lt;i&gt;Best Film Jury Award&lt;/i&gt;, The Archaeology Channel International Film Festival, Eugene, Oregon, 2014&lt;/div&gt;&lt;div style=""&gt;&lt;i&gt;Best Archaeology Film&lt;/i&gt;, Arkhaios Cultural Heritage and Archaeology Film Festival, Hilton Head, SC, 2014&lt;/div&gt;&lt;div style=""&gt;&lt;i&gt;Special Audience Prize&lt;/i&gt;, International Archaeological Film Festival of Bidasoa, Irun, Spain, 2014&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/maryland-c154all.aspx"&gt;Maryland&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
    </item>
    <item>
      <link>https://store.der.org/transnational-fiesta-1992-p346.aspx</link>
      <guid isPermaLink="false">Product346</guid>
      <pubDate>Mon, 27 Aug 2018 08:57:00 GMT</pubDate>
      <title>Transnational Fiesta: 1992</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/transnational-fiesta-1992-p346.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/transnational-fiesta-1992.jpg"  alt="Transnational Fiesta: 1992" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/transnational-fiesta-1992-p346.aspx"&gt;Transnational Fiesta: 1992&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/transnational-fiesta-1992-p346.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Until recently, it was widely assumed that Native communities throughout the Americas would be absorbed into the mainstream or otherwise disappear. But 500 years after the beginning of the Conquest, indigenous peoples are asserting their presence and identity with renewed vigor.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;In 1991, Teodocio and Julia Quispe, a transmigrant couple living in Washington, returned to their homeland, Cabanaconde, an indigenous peasant community in the southern Andes of Peru, to celebrate the annual patron saint fiesta. It was the first time that this major religious celebration was sponsored by Cabaneños living outside of Peru.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Transnational Fiesta: 1992&lt;/i&gt; documents this landmark celebration as well as the Quispes' multicultural and transnational experiences in Washington and Cabanaconde. Members of their extended family, including North Americans, and other migrants also participate in the Fiesta, where the complexities of cultural identity, religious syncretism, interethnic marriages, migration, and racism all converge.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The film reveals how the perpetuation and constant re-invention of village ceremonial life and identity are influenced by the migrants. It also shows how the migrants' own sense of ethnic identity is shaped both by their ongoing participation in the ceremonial life of their native community and by their experiences in the U.S.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Defying the stereotypical perception of indigenous peoples as backward, isolated, and static in time, the film shows how the Quispes are at the forefront of a global phenomenon, expanding their archipelago of migrant enclaves.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Transnational Fiesta: 1992 &lt;/i&gt;will generate thought and discussion in a wide variety of courses in cultural anthropology, Latin American studies, American studies, and social psychology and sociology.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Receive a discount when you purchase both&amp;nbsp;&lt;a href="http://www.der.org/films/transnational-fiesta-1992.html"&gt;Transnational Fiesta: 1992&lt;/a&gt;&amp;nbsp;and&amp;nbsp;&lt;a href="http://www.der.org/films/transnational-fiesta-twenty-years-later.html"&gt;Transnational Fiesta: Twenty Years Later&lt;/a&gt;&amp;nbsp;on DVD. Please contact us for more information.&amp;nbsp;&amp;nbsp;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;hr&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp; AWARDS&lt;/b&gt;&lt;br /&gt;&lt;i&gt;Award of Merit&lt;/i&gt;,&amp;nbsp;Suffolk Film and Video Festival, New York, 1993&lt;br /&gt;&lt;i&gt;Bronze Apple Award&lt;/i&gt;,&amp;nbsp;National Educational Film and Video Festival, California, 1994&lt;br /&gt;Margaret Mead Film and Video Festival, New York, 1994&lt;br /&gt;American Anthropological Association Film &amp;amp; Video Festival, Washington DC, 1993&amp;nbsp;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/maryland-c154all.aspx"&gt;Maryland&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
    </item>
    <item>
      <link>https://store.der.org/transnational-fiesta-twenty-years-later-p347.aspx</link>
      <guid isPermaLink="false">Product347</guid>
      <pubDate>Mon, 27 Aug 2018 08:57:00 GMT</pubDate>
      <title>Transnational Fiesta: Twenty Years Later</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/transnational-fiesta-twenty-years-later-p347.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/transnational-fiesta-twenty-years-later.jpg"  alt="Transnational Fiesta: Twenty Years Later" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/transnational-fiesta-twenty-years-later-p347.aspx"&gt;Transnational Fiesta: Twenty Years Later&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/transnational-fiesta-twenty-years-later-p347.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Immigration is one of the most pressing issues of our day. Yet, little is known about how migrants reproduce their cultures in their host countries, how they impact their homeland, how their children relate to both worlds, and, especially, how transmigrant communities evolve over the years.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Transnational Fiesta: Twenty Years Later&lt;/i&gt; explores cultural change and continuity in the indigenous Andean community, Fiesta, and migrant colony first documented in our award-winning film, &lt;i&gt;Transnational Fiesta: 1992&lt;/i&gt;. The film follows a migrant family as they travel back and forth between the U.S. and Peru over a period of three years.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The story begins in Maryland, in 2011, when we re-encounter Teodocio Quispe as he and his family prepare to travel to their hometown, Cabanaconde, to celebrate the patron saint fiesta that Teodocio sponsored two decades earlier, in 1991, when Peru was in the midst of a terrible economic and political crisis. That was the first time a migrant family sponsored the Virgin of Carmen fiesta and it transformed what used to be a local, regional event into a truly transnational one. Twenty years later, Peru is experiencing an unprecedented "economic boom" and this time it is Teodocio's son-in-law, Nilo Abril, who would be taking charge as the main sponsor. Before traveling, however, we participate in the impressive diaspora version of the fiesta in the Maryland-Washington D.C. area, which is now celebrated by a vibrant community that has undergone a tenfold increase in number.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;We then travel to Cabanaconde and experience the largest, most expensive celebration of the fiesta ever carried out. The film also shows &lt;g class="gr_ gr_33 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace" id="33" data-gr-id="33"&gt;the&lt;/g&gt; striking changes taking place in Cabanaconde, &lt;g class="gr_ gr_34 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace" id="34" data-gr-id="34"&gt;the&lt;/g&gt; tensions between locals and migrants, and &lt;g class="gr_ gr_35 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace" id="35" data-gr-id="35"&gt;the&lt;/g&gt; abiding strength of the patron saint syncretic tradition. In 2012 and 2013, we return &lt;g class="gr_ gr_36 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace" id="36" data-gr-id="36"&gt;to&lt;/g&gt; Maryland to follow up with the family and capture the deep significance of &lt;g class="gr_ gr_37 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace" id="37" data-gr-id="37"&gt;the&lt;/g&gt; fiesta as a key manifestation of communal solidarity that unites families and communities over &lt;g class="gr_ gr_40 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar only-ins replaceWithoutSep" id="40" data-gr-id="40"&gt;time&lt;/g&gt;, space, and across generations.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The film shows in vivid detail the remarkable persistence of Andean culture as well as the ruptures imposed by global capitalism, generational differences, and other forces of change. It also depicts the unique ways in which transnational migrants shape and are shaped by our globalized world.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;"A landmark exploration of how globalization has changed our world. The best new film about migration, Latin America, and the predicament of globalization I've seen."&lt;/div&gt;&lt;div&gt;&amp;nbsp;-- Orin Starn, Professor of Anthropology, Duke University&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;/blockquote&gt; Receive a discount when you purchase both&amp;nbsp;&lt;a href="http://www.der.org/films/transnational-fiesta-1992.html"&gt;Transnational Fiesta: 1992&lt;/a&gt;&amp;nbsp;and&amp;nbsp;&lt;a href="http://www.der.org/films/transnational-fiesta-twenty-years-later.html"&gt;Transnational Fiesta: Twenty Years Later&lt;/a&gt;&amp;nbsp;on DVD.&amp;nbsp; Please contact us&amp;nbsp;for more information.&lt;br /&gt; &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;hr&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp;amp; AWARDS&lt;/b&gt;&lt;br /&gt;&lt;i&gt;Best Documentary - Peru&lt;/i&gt;,&amp;nbsp;International Euro Film Festival, Spain, 2015&lt;br /&gt;&lt;i&gt;Award of Merit&lt;/i&gt;,&amp;nbsp;Int'l Film Festival for Documentary, Short and Comedy, Indonesia, 2014&lt;br /&gt;&lt;i&gt;Gold Award&lt;/i&gt;,&amp;nbsp;Documentary &lt;g class="gr_ gr_29 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep" id="29" data-gr-id="29"&gt;and&lt;/g&gt; Short Int'l Movie Award Festival, Jakarta, Indonesia, 2014&lt;br /&gt;Society for Visual Anthropology Film and Media Festival, Washington D.C., 2014&amp;nbsp;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/maryland-c154all.aspx"&gt;Maryland&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
    </item>
    <item>
      <link>https://store.der.org/tubabs-in-africa-p352.aspx</link>
      <guid isPermaLink="false">Product352</guid>
      <pubDate>Mon, 27 Aug 2018 08:57:00 GMT</pubDate>
      <title>Tubabs In Africa</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/tubabs-in-africa-p352.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/tubabs-in-africa.jpg"  alt="Tubabs In Africa" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/tubabs-in-africa-p352.aspx"&gt;Tubabs In Africa&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/tubabs-in-africa-p352.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;In the Gambia, West Africa, locals have a name for foreigners; they call them "&lt;g class="gr_ gr_22 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace" id="22" data-gr-id="22"&gt;Tubabs&lt;/g&gt;" a term derived from "two &lt;g class="gr_ gr_31 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace" id="31" data-gr-id="31"&gt;bob&lt;/g&gt;", the standard fee British colonialists used to pay Gambians for odd jobs. In this film we follow a group of students from St. Mary's College in Maryland on a summerlong jaunt deep into the Gambia to study West African language and culture. The result is a story about a group of American teenagers traveling outside their comfort zones in search of adventure, knowledge, and self-discovery.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The filmmakers investigate issues surrounding modern-day colonialism, Westerner's relationship to developing countries, and the traditions of the Gambian people. The film serves as a meditation on that familiar topic, the study-abroad experience, and like any travel experience, the film is most entertaining when things go wrong. The bus breaks down, the students get lost, a mission goes awry, and the very moments that are the most awful at the time end up being the most memorable. Anyone who spent time overseas during college or high school will see a reminder of their travels and recall a bit of the Tubab in themselves.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Suitable for preparation for any fieldwork or travel abroad experience where the goal is to foster awareness and cross-cultural understanding. The film shows the timeless value of experiencing another culture first hand.&lt;/div&gt;&lt;div&gt;&lt;hr&gt;&lt;b&gt;SELECTED SCREENINGS &amp; AWARDS&lt;/b&gt;&lt;br /&gt;The Archaeology Channel International Film and Video Festival, Oregon, 2004&lt;br /&gt;XII International Festival of Ethnographical Films, Italy, 2004&lt;/div&gt;&lt;div&gt;Georgetown Independent Film Festival, Washington, DC, 2003&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/maryland-c154all.aspx"&gt;Maryland&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
    </item>
  </channel>
</rss>