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    <title>Documentary Educational Resources - Geography / Asia / Indonesia / All Films</title>
    <copyright>Copyright 2026, Documentary Educational Resources</copyright>
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    <link>https://store.der.org/indonesia-c77all.aspx</link>
    <pubDate>Wed, 23 Sep 2026 07:18:07 GMT</pubDate>
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      <link>https://store.der.org/wawans-prayer-p1074.aspx</link>
      <guid isPermaLink="false">Product1074</guid>
      <pubDate>Wed, 15 Jun 2022 10:39:30 GMT</pubDate>
      <title>Wawan's Prayer</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/wawans-prayer-p1074.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/wawans-prayer.jpg"  alt="Wawan's Prayer" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/wawans-prayer-p1074.aspx"&gt;Wawan's Prayer&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/wawans-prayer-p1074.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$460.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Wawan is an autistic boy from Banjarmasin, Indonesia. Struggling to meet his needs at home, his parents make the difficult decision to send him to a brand new school on another island to receive specialized education and therapeutic support. Together Wawan and his teacher, Yasin, learn how to build an inclusive community for youth on the spectrum that accommodates their differences and celebrates their abilities. As the school grows, Wawan matures into a young man respected for his skill in prayer recitation.&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;b&gt;This film is sold as a part of a set which also includes &lt;a href="https://store.der.org/all-gods-children-p1073.aspx"&gt;All God's Children&lt;/a&gt;.&lt;/b&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&amp;nbsp;&lt;div&gt;&lt;b&gt;Selected Screenings &amp;amp; Awards&lt;/b&gt;&lt;/div&gt;&lt;div&gt;Society for Visual Anthropology Film and Media Festival, Toronto, 2023&lt;/div&gt;&lt;div&gt;German Int'l Ethnographic Film Festival, Göttingen, Germany, 2022&lt;/div&gt;&lt;div&gt;&lt;div&gt;SEAxSEA: Southeast Asia x Seattle Film &amp;amp; Literature Festival, Seattle, USA 2022&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Quarter Finalist&lt;/i&gt;, Reel-Abilities Film Festival: New York, New York, USA 2022&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/all-gods-children-p1073.aspx</link>
      <guid isPermaLink="false">Product1073</guid>
      <pubDate>Wed, 15 Jun 2022 10:39:29 GMT</pubDate>
      <title>All God's Children</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/all-gods-children-p1073.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/all-gods-children.jpg"  alt="All God's Children" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/all-gods-children-p1073.aspx"&gt;All God's Children&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/all-gods-children-p1073.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$460.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Well over half a million children in Indonesia are on the autism spectrum and have varying difficulty with social interaction and communication, as well as uneven access to resources, education and services. “All God’s Children” tells the story of Idris, a nonverbal autistic teenager living in rural Central Java. Idris’s mother, Isti, struggles to understand Idris and meet their basic needs, especially since the two moved away from Idris’s neurotypical twin brother and biological father over thirteen years ago. Shot over the course of five years, the film follows Idris and Isti to traditional healers, biomedical treatment centers, specialized schools, activist organizations, and community gatherings as they seek the acceptance and support they long for. As the family ultimately finds new avenues to healing and hope, the film also tells a story of how grassroots disability awareness movements, local cultural models of inclusion, and religious principles can unite to better support all members of a community.&lt;div&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;This film is sold as a part of a set which also includes &lt;a href="https://store.der.org/wawans-prayer-p1074.aspx"&gt;Wawan's Prayer&lt;/a&gt;.&lt;/b&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;div&gt;“&lt;i&gt;All God's Children&lt;/i&gt; promotes an awareness of grassroots disability in Indonesia. The film itself has a lot of heart. It’s very empathetic and kind to its interlocutors. We also want to recognize the film for its exceptional technical achievements. Its editing, it’s really truly exceptionally edited. And the long term ethnographic research that went into making it, which is evident in the final outcome. The film is a wonderful example of ethnographic storytelling.” – RAI Film Festival, Werbner Award committee&lt;br /&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&amp;nbsp;&amp;nbsp;&lt;div&gt;&lt;b&gt;Selected Screenings &amp;amp; Awards&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;&lt;i&gt;Commendation&lt;/i&gt; – Werbner Award, &lt;/i&gt;Royal Anthropological Institute (RAI) Film Festival, USA, 2023&lt;/div&gt;&lt;div&gt;&lt;i&gt;Best Ethnographic Film&lt;/i&gt;, New York International Film Awards, New York, 2021&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;i&gt;Finalist - Best Documentary Film&lt;/i&gt;, 4th Dimension Independent Film Festival, Bali, Indonesia, 2021&lt;/div&gt;&lt;div&gt;Golden Door International Film Festival, New Jersey, 2022&lt;br /&gt;Society for Visual Anthropology Film and Media Festival, Vancouver, BC, 2019&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/death-of-the-one-who-knows-p1071.aspx</link>
      <guid isPermaLink="false">Product1071</guid>
      <pubDate>Mon, 9 May 2022 15:10:55 GMT</pubDate>
      <title>Death of the One who Knows</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/death-of-the-one-who-knows-p1071.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/death-of-the-one-who-knows.jpg"  alt="Death of the One who Knows" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/death-of-the-one-who-knows-p1071.aspx"&gt;Death of the One who Knows&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/death-of-the-one-who-knows-p1071.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;In the Toraja highlands of Sulawesi (Indonesia), Lumbaa is one of the last masters of ritual speech. After his forced conversion to Pentecostalism, he is compelled to stop all his ritual activity and oratory. Concerned by the disappearance of “those who know”, a young Catholic priest named Yans Sulo sets out in search of the society’s ancient oral genres, seeking to invent new forms that would keep them alive. The two men meet. But it is too late. By recounting the life and death of Lumbaa, the film shows how the intrusion of world religion disrupts a Southeast Asian society.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;div&gt;"This documentary concerns the struggle to keep Aluk Todolo and its rituals alive in the face of government efforts at erasure. There is a beauty, order and moral sophistication to Lumbaa. He gently draws our attention to painful tensions between morality, tradition, religion and daily village life. Rappoport locates his story within a narrative concerning Christianity, colonialism, globalisation and disruption... Rappoport's film documents important and threatened customary knowledge in her focus on this ritual leader and his prowess. Ethnomusicology and documentary cinema are powerful tools in understanding the complex way in which ritual change is a corollary to socio-political contestation. Its brilliance is haunting." – Tanisha Jowsey, &lt;i&gt;The Asia Pacific Journal of Anthropology&lt;/i&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&amp;nbsp;&lt;div&gt;&lt;b&gt;Selected Screenings &amp;amp; Awards&lt;/b&gt;&lt;/div&gt;&lt;i&gt;&lt;i&gt;Honorable Mention, Best Documentary&lt;/i&gt;&lt;/i&gt;, International Council for Traditional Music, 2022&lt;div&gt;&lt;i&gt;Honourable Mention&lt;/i&gt;, Werbner Award for Visual Anthropology, RAI Film Festival, 2021&lt;/div&gt;&lt;div&gt;AAS 2022 Film Expo, USA, 2022&lt;/div&gt;&lt;div&gt;Riga Pasaules Film Festival, 2021&lt;/div&gt;&lt;div&gt;Bayonne Film Festival Haizebegi, 2021&lt;/div&gt;&lt;div&gt;Maison de l'Asie (EFEO), 2021&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/tajen-p1008.aspx</link>
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      <pubDate>Fri, 26 Oct 2018 13:30:00 GMT</pubDate>
      <title>Tajen</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/tajen-p1008.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/tajen.jpg"  alt="Tajen" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/tajen-p1008.aspx"&gt;Tajen&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/tajen-p1008.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$295.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;Shot in the arid landscape of West Bali, Indonesia, &lt;i&gt;Tajen&lt;/i&gt;, Balinese for cockfight, follows multiple narrative threads of this ancient spectacle--that of the blade, the rooster, the cockfighter.&amp;nbsp; It is the moment when these elements come together during the bloody match that the real drama begins.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;With a richly sensory approach that embeds the viewer within the action of the arena, &lt;i&gt;Tajen&lt;/i&gt; is a poetic visual evocation of the intimacy, brutality, and festivity of the fight. While neither approving nor decrying this tradition, the film immerses the viewer into the visual and auditory domains of steel, feathers, blood and the money that defines Tajen.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The film, and its companion website &lt;i&gt;Tajen: Interactive&lt;/i&gt; were conceptualized as a visual ethnography to complement Clifford Geertz's seminal piece, "Deep Play: Notes on the Balinese Cockfight" and bring the study of the fight into the 21st century.&amp;nbsp;&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;SELECTED SCREENINGS&lt;/div&gt;&lt;div&gt;&lt;div dir="ltr"&gt;Society for Visual Anthropology, 2016&lt;/div&gt;&lt;div dir="ltr"&gt;International Ethnographic Film Festival (Belgrade), 2016&lt;/div&gt;&lt;div dir="ltr"&gt;Taiwan International Ethnographic Film Festival, 2019&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/40-years-of-silence-p999.aspx</link>
      <guid isPermaLink="false">Product999</guid>
      <pubDate>Wed, 10 Oct 2018 09:18:00 GMT</pubDate>
      <title>40 Years of Silence</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/40-years-of-silence-p999.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/40-years-of-silence.jpg"  alt="40 Years of Silence" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/40-years-of-silence-p999.aspx"&gt;40 Years of Silence&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/40-years-of-silence-p999.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;i&gt;40 Years of Silence: An Indonesian Tragedy&lt;/i&gt; tells the story of one of the largest unknown mass-killings of the 20th century. In 1965-66, an estimated 500,000 to 1,000,000 people were secretly killed when General Suharto began a bloody purge of suspected communists throughout Indonesia. For decades, the Indonesian government repressed all memory of this event, and the world looked away.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Based on the research of prominent anthropologist Robert Lemelson and edited by two-time Academy Award winner Pietro Scalia, this film follows the compelling testimonies of four individuals and their families from Central Java and Bali, as they break their silence for the first time. Told in understated detail, the cumulative effect of their stories is heartbreaking, profound and ultimately redemptive.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp;amp; AWARDS&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Winner, Best Asian Documentary,&lt;/i&gt; Endeavors Documentary Film Festival, Singapore, 2013&lt;/div&gt;&lt;div&gt;&lt;i&gt;Nominee, Best Editing in a Documentary Film&lt;/i&gt;, St. Tropez International Film Festival, Nice, France, 2013&lt;/div&gt;&lt;div&gt;&lt;i&gt;Winner, Award of Excellence&lt;/i&gt;, Canada International Film Awards, 2013&lt;/div&gt;&lt;div&gt;&lt;i&gt;Winner, Best Foreign Feature&lt;/i&gt;, Oregon Film Awards, 2012&lt;/div&gt;&lt;div&gt;&lt;i&gt;Winner, Award of Excellence&lt;/i&gt;, International Film Festival for Peace, Inspiration &amp;amp; Equality, Indonesia, 2012&lt;/div&gt;&lt;div&gt;&lt;i&gt;Nominee, Most Innovative Production&lt;/i&gt;, History Makers Awards, 2011&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/afflictions-series-p963.aspx</link>
      <guid isPermaLink="false">Product963</guid>
      <pubDate>Wed, 5 Sep 2018 11:07:00 GMT</pubDate>
      <title>Afflictions Series</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/afflictions-series-p963.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/afflictions-series.jpg"  alt="Afflictions Series" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/afflictions-series-p963.aspx"&gt;Afflictions Series&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/afflictions-series-p963.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$1,395.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;i&gt;Afflictions: Culture and Mental Illness in Indonesia&lt;/i&gt; is a six-part series of ethnographic films on severe mental illness in Indonesia, based on material drawn from 12 years of person-centered research by writer/anthropologist Robert Lemelson. The series, which follows six individuals of different ages and backgrounds, explores the relationship between culture, mental illness, and first-person experience.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The films may be purchased individually, as a complete series, or in two sets organized by theme:&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Volume 1: Psychotic Disorders&lt;/b&gt;&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Shadows &amp;amp; Illuminations&lt;/i&gt; (35 min, 2010) explores how non-normative mental events and behavior can be understood or interpreted in multiple ways outside the confines of Western psychiatric diagnostics.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Memory of My Face&lt;/i&gt; (22 min, 2011) illustrates how the residues of colonialism and the pervasive influence of globalization affect the subjective experience of mental illness.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Ritual Burdens &lt;/i&gt;(25 min, 2011) questions how communal spiritual obligations may be folded into personal schemas of stress to trigger episodes of mental illness.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Volume 2: Neuropsychiatric Disorders&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;The Bird Dancer &lt;/i&gt;(40 min, 2010) focuses on the social stigma of neuropsychiatric disorder and the human suffering it entails.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Family Victim&lt;/i&gt; (38 min, 2010) examines bi-directional influences between an individual considered to have a disruptive or troublesome personality.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Kites and Monsters &lt;/i&gt;(22 min, 2011) follows a young Balinese from boyhood to manhood, discovering the influential and protective aspects of culture that may guide developmental neuropsychiatric processes.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;hr&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;b&gt;Films in the&amp;nbsp;&lt;/b&gt;&lt;a href="https://store.der.org/afflictions-series-p963.aspx" style="font-weight: bold;"&gt;Afflictions&lt;/a&gt;&lt;b&gt;&amp;nbsp;series&lt;/b&gt;&lt;br /&gt;&lt;a href="https://store.der.org/the-bird-dancer-p224.aspx"&gt;The Bird Dancer&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/family-victim-p806.aspx"&gt;Family Victim&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/kites-and-monsters-p718.aspx"&gt;Kites and Monsters&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/memory-of-my-face-p624.aspx"&gt;Memory of My Face&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/ritual-burdens-p480.aspx"&gt;Ritual Burdens&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/shadows--illuminations-p407.aspx"&gt;Shadows &amp;amp; Illuminations&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/the-jero-tapakan-series-p967.aspx</link>
      <guid isPermaLink="false">Product967</guid>
      <pubDate>Wed, 5 Sep 2018 11:07:00 GMT</pubDate>
      <title>The Jero Tapakan series</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/the-jero-tapakan-series-p967.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/jero-tapakan-series.jpg"  alt="The Jero Tapakan series" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/the-jero-tapakan-series-p967.aspx"&gt;The Jero Tapakan series&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/the-jero-tapakan-series-p967.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$795.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;Jero Tapakan, a spirit medium in a small, central Balinese village, consults with a group of clients in her shrinehouse. An introduction precedes the main seance, providing a visual impression of a seance and background information on the medium and her profession. The clients wish to contact the spirit of their dead son to discover the cause of his death and his wishes for his cremation ceremony. Jero is possessed several times in the course of the seance: first by a protective houseyard deity who demands propitiary offerings that had previously been overlooked; then by the spirit of the petitioner's deceased father, who requests further offerings to ease his path to the other world; and finally by the spirit of the son. In an emotional scene the son's spirit reveals the cause of his premature death (sorcery) and instructions for his forthcoming cremation. Between each possession the medium converses with her clients, clarifying vague points in the often ambiguous trance speech.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Films in the Jero Tapakan series:&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/a-balinese-trance-seance--jero-on-jero-p986.aspx"&gt;A Balinese Trance Seance&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/a-balinese-trance-seance--jero-on-jero-p986.aspx"&gt;Jero on Jero: A Balinese Trance Seance Observed&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/the-medium-is-the-masseuse--jero-tapakan-p314.aspx"&gt;The Medium is the Masseuse: A Balinese Massage w/Jero Tapakan&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/releasing-the-spirits-p469.aspx"&gt;Releasing the Spirits: A Village Cremation in Bali&lt;/a&gt; &lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/a-celebration-of-origins-p899.aspx</link>
      <guid isPermaLink="false">Product899</guid>
      <pubDate>Thu, 30 Aug 2018 08:15:00 GMT</pubDate>
      <title>A Celebration of Origins</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/a-celebration-of-origins-p899.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/celebration-of-origins.jpg"  alt="A Celebration of Origins" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/a-celebration-of-origins-p899.aspx"&gt;A Celebration of Origins&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/a-celebration-of-origins-p899.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;The people of the Tana 'Ai region of Flores, Indonesia live in seven ceremonial domains, of which Wai Brama is the largest and the oldest. The people of Wai Brama are shifting cultivators, hunters and gatherers who, unlike their neighbors, have maintained their traditional ceremonial and social system.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;A Celebration of Origins&lt;/i&gt;, filmed in 1980, depicts the first celebration of these rituals since 1960. The rituals, which require the participation of the entire community, had been delayed by poor harvests and epidemics. The film focuses on a small group of ritual leaders who struggle to hold the celebration in the absence of the Source of the Domain, the ritual leader of the community, who died after initiating the rituals. Evoking the contested nature of ritual, the film demonstrates how ritual performance implicates delicate political relationships based on pragmatic alliances, festering antipathies or developing jealousies.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Conflict is the thread that weaves together the disparate themes of the film. It is a finely crafted, sensually striking film with a compelling story that focuses on one of the central themes in contemporary anthropological debate: the contested nature of social - and ritual - life.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;This film complements E. Douglas Lewis' published work on Tana 'Ai, including &lt;i&gt;People of the Source: The Social and Ceremonial Order of Tana Wai Brama on Flores&lt;/i&gt;, in addition to the films Timothy and Patsy Asch made in collaboration with anthropologists James J. Fox and Linda Connor on the islands of Roti and Bali.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;hr&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;SELECTED SCREENINGS &amp;amp; AWARDS&lt;/strong&gt;&lt;br /&gt;Society For Visual Anthropology commendation 1993&lt;br /&gt;Award for Excellence, Society for Visual Anthropology Film &amp;amp; Video Festival, 1993&lt;br /&gt;34th Festival dei Popoli, Florence, Italy, 1993&lt;br /&gt;1st Prize, Bilan du Film Ethnographique, Paris, 1994&lt;br /&gt;Margaret Mead Film Festival, New York, California 1993, 1994&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/dani-films-p855.aspx</link>
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      <pubDate>Thu, 30 Aug 2018 07:04:00 GMT</pubDate>
      <title>Dani Films</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/dani-films-p855.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/dani-films.jpg"  alt="Dani Films" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/dani-films-p855.aspx"&gt;Dani Films&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/dani-films-p855.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$500.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Digitally Remastered 2-DVD Set&amp;nbsp;&lt;div&gt;This special edition 2-disc DVD set includes:&amp;nbsp;&lt;/div&gt;&lt;div&gt;• Dani Sweet Potatoes &amp;amp; Dani Houses digitally remastered&amp;nbsp;&lt;/div&gt;&lt;div&gt;• commentary on both films by Karl Heider&amp;nbsp;&lt;/div&gt;&lt;div&gt;• a narrated pictorial history (9 min) of Heider's career in archaeology and anthropology&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;In 1963, under the auspices of the EDC curriculum project Man: A Course of Study, an elementary social studies curriculum, Karl Heider returned to the central highlands of Irian Jaya (West New Guinea). Heider had spent the previous two years in the Grand Baliem Valley with Robert Gardner's Harvard-Peabody exhibition, and his intention was to return from this second trip with material to be used to teach American grade school students about digging-stick horticulture and house construction. However, after producing the Netsilik series, the EDC curriculum project fell victim to the political climate of the time. Heider spent the following years presenting Hubula (known as Dani* outside of the community) material himself, eventually producing the ethnographic classics, Dani Sweet Potatoes and Dani Houses.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;About the films:&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Dani Sweet Potatoes &lt;/b&gt;(19 min) A study of the sophisticated process of sweet potato horticulture developed by the Hubula. The film follows the Hubula sweet potato cycle from clearing off the old brush and weeds from a fallow field to planting, harvesting, cooking, and eating. At that time the Hubula had the simplest of tools - long pointed wooden poles used as digging sticks that are hardened in the fire and soaked in water - and they still used their stone-bladed adzes. (By now, most Hubula use steel shovels, axes, and bush knives and make stone adzes only for the tourist trade.)&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Even though their tools are simple, their field system is intensive and sophisticated, with an intricate system of ditches. Perhaps the ditches were originally necessary to drain swampy land, but they now serves as both drainage and irrigation ditches, depending on whether rainfall is too little or too much. The ditches also hold compost. Weeds and topsoil collect there, later to be smeared back onto the garden beds. Pigs are part of the ecological system, plowing up the soil in search of food and fertilizing it with their droppings. In this film, we see people from a single neighborhood working alone in their own garden plots or, at times joining together in a cooperative work party.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Dani Houses&lt;/b&gt; (16 min) The film observes both round and square house construction techniques of the Hubula. It shows how the ground is cleared, walls are made from boards, poles lashed together, and roofs being thatched. Though it follows the house-building process from beginning to end, one is left asking the question: What happened after the houses were built?&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;*Note on term “Dani”&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;The preferred name for the community in these films is Hubula. The name "Dani" as used in these films is an exonym used by Moni, a neighboring group of people living west of the Baliem Valley. The name has been reproduced in many colonial and postcolonial texts, even until today.&lt;/i&gt;&lt;p&gt;&lt;br class="Apple-interchange-newline"&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/dead-birds-p858.aspx</link>
      <guid isPermaLink="false">Product858</guid>
      <pubDate>Thu, 30 Aug 2018 07:04:00 GMT</pubDate>
      <title>Dead Birds</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/dead-birds-p858.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/dead-birds-21.jpg"  alt="Dead Birds" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/dead-birds-p858.aspx"&gt;Dead Birds&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/dead-birds-p858.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$34.95&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Robert Gardner's seminal 1964 film &lt;i&gt;Dead Birds&lt;/i&gt; is a portrait of the lives, beliefs, practices and ritual warfare of the Hubula people of the remote Baliem Valley in western New Guinea, now part of Indonesia. In 1963 &lt;i&gt;Dead Birds&lt;/i&gt; won the prestigious Robert Flaherty Award and in 1998 was added to the National Film Registry of the Library of Congress. &lt;i&gt;Dead Birds&lt;/i&gt; is considered a pivotal work in the history of the discipline of visual anthropology and continues to be used frequently in university lectures and seminars to engage students in wider questions and debates.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Filmmaker Robert Gardner, in describing the experience making the film, comments, “&lt;i&gt;Dead Birds&lt;/i&gt;&amp;nbsp;is a film about the Dani*, a people dwelling in the Grand Valley of the Baliem high in the mountains of West Irian. When I shot the film in 1961, the Dani had an almost classic Neolithic culture. They were exceptional in the way they focussed their energies and based their values on an elaborate system of intertribal warfare and revenge. Neighboring groups of Dani clans, separated by uncultivated strips of no man's land, engaged in frequent formal battles.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;When a warrior was killed in battle or died from a wound and even when a woman or a child lost their life in an enemy raid, the victors celebrated and the victims mourned. Because each death had to be avenged, the balance was continually being adjusted with the spirits of the aggrieved lifted and the ghosts of slain comrades satisfied as soon as a compensating enemy life was taken. There was no thought in the Dani world of wars ever ending, unless it rained or became dark. Without war there would be no way to satisfy the ghosts. Wars were also the best way they knew to keep a terrible harmony in a life which would be, without the strife they invented, mostly hard and dull.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Dead Birds&lt;/i&gt; has a meaning which is both immediate and allegorical. In the Dani language it refers to the weapons and ornaments recovered in battle. Its other more poetic meaning comes from the Dani belief that people, because they are like birds, must die. In making&amp;nbsp;&lt;i&gt;Dead Birds&lt;/i&gt;&amp;nbsp;certain kinds of behavior were followed, never directed. It was an attempt to see people from within and to wonder, when the selected fragments of that life were assembled, if they might speak not only of the Dani but also of ourselves.”&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;b&gt;Digitally Remastered 2-DVD Set&lt;/b&gt;&lt;/div&gt;&lt;div&gt;The special edition 2-disc DVD of&amp;nbsp;&lt;i&gt;Dead Birds&amp;nbsp;&lt;/i&gt;includes the remastered film&amp;nbsp;and the following extra features:&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;ul&gt;&lt;li&gt;6 sequences of edited scenes cut from the first answer print of &lt;i&gt;Dead Birds&lt;/i&gt; with original narration and a commentary by Robert Gardner and Lucien Taylor&lt;/li&gt;&lt;li&gt;An audio track of commentary by Robert Gardner and Ross McElwee&lt;/li&gt;&lt;li&gt;A French language track narrated by Jean Rouch&lt;/li&gt;&lt;li&gt;A gallery of photographs shot during the making of &lt;i&gt;Dead Birds&lt;/i&gt; and accompanied by excerpts read by Robert Gardner from his field journals&lt;/li&gt;&lt;li&gt;An excerpt from a television interview featuring a conversation about &lt;i&gt;Dead Birds&lt;/i&gt; between Octavio Paz, William Alfred and Robert Gardner&lt;/li&gt;&lt;li&gt;2 sequences from a black and white print of Dead Birds made at the timeof the film 's release. These are accompanied by a conversation byRobert Gardner and Lucien Taylor&amp;nbsp;&lt;/li&gt;&lt;li&gt;Previously unreleased outtakes from the archive of footage shot for Dead Birds&lt;/li&gt;&lt;/ul&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;i&gt;“A cinematographic interpretation of the life of a group of Grand Valley Dani, who are mountain Papuans in West New Guinea (Irian Barat, Indonesia), studied by the Harvard-Peabody Expedition (1961-1963). This film was made by Gardner in 1961, before the area was pacified by the Dutch government. The film focuses on Weyak, the farmer and warrior, and on Pua, the young swineherd, following them through the events of Dani life: sweet potato horticulture, pig keeping, salt winning, battles, raids and&amp;nbsp;ceremonies.”&amp;nbsp;&lt;/i&gt;—Karl G. Heider&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;&lt;br /&gt;&lt;div&gt;&lt;b&gt;*Note on term “Dani”&lt;/b&gt;&lt;/div&gt;&lt;div&gt;The preferred name for the community in this film is Hubula. The name "Dani" as used in this film is an exonym used by Moni, a neighboring group of people living west of the Baliem Valley. The name has been reproduced in many colonial and postcolonial texts, even until today.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/indonesia-c77all.aspx"&gt;Indonesia&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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