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    <title>Documentary Educational Resources - Subject / Globalization &amp;amp; Development / All Films</title>
    <copyright>Copyright 2026, Documentary Educational Resources</copyright>
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    <link>https://store.der.org/globalization--development-c232all.aspx</link>
    <pubDate>Tue, 29 Sep 2026 11:14:05 GMT</pubDate>
    <ttl>60</ttl>
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      <link>https://store.der.org/a-kalahari-family-p937.aspx</link>
      <guid isPermaLink="false">Product937</guid>
      <pubDate>Wed, 5 Sep 2018 11:07:00 GMT</pubDate>
      <title>A Kalahari Family</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/a-kalahari-family-p937.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/kalahari-family-2.jpg"  alt="A Kalahari Family" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/a-kalahari-family-p937.aspx"&gt;A Kalahari Family&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/a-kalahari-family-p937.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$1,200.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;i&gt;A Kalahari Family&lt;/i&gt; is a five-part, six-hour series documenting 50 years in the lives of the Ju/'hoansi of southern Africa, from 1951 to 2000. These once independent hunter-gatherers experience dispossession, confinement to a homeland, and the chaos of war. Then as hope for Namibian independence and the end of apartheid grows, Ju/'hoansi fight to establish farming communities and reclaim their traditional lands. Through depiction of their efforts of the Ju/hoansi to participate as farmers in the contemporary economy and advocate for their rights to do so, the series challenges stereotypes of primitive and unchanging "bushmen."&amp;nbsp;&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;"There are two kinds of films. Films that show us in skins are lies. Films that show the truth show us with cattle, with farms, with our own water, making our own plans." —Oma Tsamkxao&lt;/blockquote&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;br /&gt;&lt;/blockquote&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;"The old life was too thin. We wanted foods that made us strong. We wanted clothes like other people... A new life called us to Tjum!kui." —Oma Tsamkxao&lt;/blockquote&gt;&lt;br /&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;div&gt;"We heard stories about whites killing Ju/'hoansi. We were traveling to find bush foods when /Ui Legs told us white people had come. He said you would return to look for us and stay a long time. We were afraid you would capture or kill us. I'm glad you whites were different." —Oma Tsamkxao&lt;/div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;John Marshall's documentary shows the objective story of one Namibian family and testifies to the challenges and the effects of changing times on the entire nation. This not only supports the constructive political revelations preached by our first president but is a touching testimony seen from within and without our society how it changes without reflection to its past history sacrificing part of its capacity to the demands put to them by the fast changing environment making it impossible to keep up and adjust. There is no progress possible if any help from the outside does not generate capacity building from within. This documentary shows that listening to the local voices and capacity building is the only answer to sustainable development. Such help is this documentary, so that each Namibian irrespective of any rank should be obliged to see it several times and keep it for generations to come. This is part of our invisible history innocently captured to testify in vision what has so far been invisible to the naked eye.&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;We owe enormous gratitude to the Marshall family for this valuable contribution to the History and welfare of our nation.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;— Levi Namaseb, Namibian Visiting Scholar, University of Toronto&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Films in the &lt;i&gt;A Kalahari Family &lt;/i&gt;series:&amp;nbsp;&lt;/b&gt;&lt;/div&gt;&lt;a href="https://store.der.org/a-kalahari-family-part-i-p690.aspx"&gt;Part One: A Far Country&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.der.org/films/end-of-the-road.html"&gt;Part Two: End Of the Road&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/a-kalahari-family-part-iii-p692.aspx"&gt;Part Three: Real Water&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/a-kalahari-family-part-iv-p693.aspx"&gt;Part Four: Standing Tall&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/a-kalahari-family-part-v-p694.aspx"&gt;Part Five: Death By Myth&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;hr&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp;amp; AWARDS&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;i&gt;Best Environmental TV Series&lt;/i&gt;, FICA - International Festival of Environmental Film &amp;amp; Video, Brazil, 2003&lt;/div&gt;&lt;div&gt;&lt;i&gt;Special Prize&lt;/i&gt;: Homage to the Films of John Marshall; Bilan du Film Ethnographique, Paris, 2003&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;i&gt;Grand Jury Award (&lt;/i&gt;Best in World Cinema),&amp;nbsp;DC Independent Film Festival, Washington DC,&amp;nbsp;2003&lt;/div&gt;&lt;div&gt;&lt;i&gt;Basil Wright Film Prize,&amp;nbsp;&lt;/i&gt;RAI Ethnographic Film Festival,&amp;nbsp;England, 2003&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;i&gt;Beeld Voor Beeld&lt;/i&gt;, Ethnographic Film Festival, Amsterdam, 2003&lt;/div&gt;&lt;div&gt;&lt;i&gt;Jury Award,&lt;/i&gt;&amp;nbsp;Athens Film Festival, 2003&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Best Film - Jury Award&lt;/i&gt;, XII International Festival of Ethnographical Films, Nuoro, Italy, 2004&lt;/div&gt;&lt;/div&gt;&lt;div&gt;Planet In Focus Film Festival, Toronto, 2003&lt;/div&gt;&lt;div&gt;Margaret Mead International Film Festival, NYC, 2002&lt;/div&gt;&lt;div&gt;Sithengi International Film Festival, Capetown, 2002&lt;/div&gt;&lt;div&gt;African Film Festival, Seattle, 2003&lt;/div&gt;&lt;div&gt;Boston Premiere, Museum of Fine Arts, 2003&lt;/div&gt;&lt;div&gt;Archaeology Channel Film Festival, Oregon, 2003&lt;/div&gt;&lt;div&gt;Beeld Voor Beeld, Ethnographic Film Festival, Amsterdam, 2003&lt;/div&gt;&lt;div&gt;Harvard Film Archive, Cambridge, MA, 2004&lt;/div&gt;&lt;div&gt;Göttingen International Film Festival, Germany, 2004&lt;/div&gt;&lt;div&gt;Thessaloniki Documentary Film Festival, Greece, 2005&lt;/div&gt;&lt;div&gt;Ecocinema Festival, Athens, Greece, 2005&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;This film is part of the&amp;nbsp;&lt;a href="https://store.der.org/the-kung-series-p962.aspx"&gt;!Kung Series&lt;/a&gt;.&amp;nbsp;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/maasai-migrants-series-p948.aspx</link>
      <guid isPermaLink="false">Product948</guid>
      <pubDate>Wed, 5 Sep 2018 11:07:00 GMT</pubDate>
      <title>Maasai Migrants Series</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/maasai-migrants-series-p948.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/maasai-migrants-series.jpg"  alt="Maasai Migrants Series" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/maasai-migrants-series-p948.aspx"&gt;Maasai Migrants Series&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/maasai-migrants-series-p948.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;The seven videos contained in this DVD were made in Tanzania between 2008 and 2010 by participants in the Maasai Migrants Field School, directed by Peter Biella of San Francisco State University's Program in Visual Anthropology. The primary purpose of the videos in the series is to educate urban and rural Maasai about the consequences of migration, especially its relationship to poverty and the spread of HIV. The films have been produced through a continuing collaboration with Maasai-led and other NGOs, and they are being screened and discussed in Maasai regions throughout Tanzania. Their purpose is to trigger emotional reactions that prompt viewers to engage in important — though otherwise rare and uncomfortable — conversations, about poverty, migration, and sexual practices. The series also constitutes a self-critical history of a project in applied anthropology and gives an example for applied practitioners who may wish to use video in their work.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;About the films:&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Maasai Migrants&lt;/b&gt; (Dir. Peter Biella, 22 min, 2008)&amp;nbsp;&lt;/div&gt;&lt;div&gt;This is the first film completed in the Maasai Migrants Series, the multi-year collaborative exploration of applied anthropological videos contained in this DVD. Planned in close collaboration with Maasai organizers and local migrants, the film depicts the appalling conditions experienced by migrants in Dar es Salaam - the dangerous and underpaid work of night watchmen, and the tenuous existence of Maasai woman who, without male protection, are always at risk of exploitation. The video is divided into seven 3-minute vignettes, each giving a different facet of the Maasai community displaced by migration. Rich with data, the vignettes trigger audience discussions about the challenges of poverty and the push and pull of city life. A film about the scripting, shooting and screening of Maasai Migrants is recorded in Subject to Change, a video contained in this DVD. There, emphasis is placed on how the video has been understood by urban and rural Maasai viewers.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Subject to Change&lt;/b&gt; (Dir. Shamia Sandles, 21 min, 2009)&amp;nbsp;&lt;/div&gt;&lt;div&gt;Subtitled A Freirean Case Study in Applied Visual Anthropology, this film presents the theoretical assumptions and screening strategy of films in the Maasai Migrants Series. It does so through a history of the Series' first season, the scripting, shooting and screening of Maasai Migrants (also contained on this DVD). Included in Subject to Change is documentary footage of meetings with production collaborators — an American professor and his student who made this film, Maasai night watchmen, homeless Maasai women, Maasai intellectuals and members of a Maasai-led NGO. These meetings reveal the development of the themes and documentary script of the film, and how they are designed to promote discussion among urban and prospective migrants living in rural homesteads. Subject to Change also provides an understanding of errors made by project members in choosing the wrong venues for screening and in failing to prepare post-screening facilitators for their task of promoting audience discussion after the showings. Finally, Subject to Change presents footage of four post-screening events in different locations — a church, an urban market, a school and a rural homestead. The analysis of Maasai Migrants' goals and strategy, supplemented by Maasai viewers' subtle comments on the film, reveal a great potential for an applied visual anthropology.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Maasai Speak Out on HIV and AIDS &lt;/b&gt;(Dir. Biella; research &amp;amp; footage by Thomas Sengale, 13 min, 2009)&lt;/div&gt;&lt;div&gt;Ilmurran is the most-frequently screened trigger film in the Maasai Migrants repertoire. Like the others, its goal is to provide critical education to displaced Maasai throughout Tanzania. When the film is screened with a skilled discussion facilitator, it allows an unprecedented opportunity for Maasai audiences to reflect on the realities and dangers of migration. Longido Waterhole and Longido Homestead, both included on this DVD, record Maasai viewers as they watch and discuss this film. Ilmurran: Young Warriors and the City provides discussion material concerning increased exposure to HIV, and the attraction of migration as a means of survival in the face of encroaching poverty. Following a strategy of collaborative, applied visual anthropology, the filmmakers worked with university educated Maasai to document the day-to-day lives of three young Maasai brothers (ilmurran, "warriors"). The young men all live at the same homestead in central Tanzania. Using interviews and vérité footage, the film invites the brothers to discuss discrimination, homelessness, and disease in the cities. It also highlights how their different ages influence their attitudes toward traditional Maasai values. Before he became ill, the eldest advocated migration as an expression of independence and courage; the youngest sees no purpose in "wandering" and advocates farming, a means of subsistence rejected by most Maasai. Ilmurran illustrates how poverty and migration have reshaped Maasai identity.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Ilmurran: Young Warriors and the City&lt;/b&gt; (Dir. Michael Crammond and Kellen Prandini, 22 min, 2010)&lt;/div&gt;&lt;div&gt;Ilmurran is the most-frequently screened trigger film in the Maasai Migrants repertoire. Like the others, its goal is to provide critical education to displaced Maasai throughout Tanzania. When the film is screened with a skilled discussion facilitator, it allows an unprecedented opportunity for Maasai audiences to reflect on the realities and dangers of migration. Longido Waterhole and Longido Homestead, both included on this DVD, record Maasai viewers as they watch and discuss this film. Ilmurran: Young Warriors and the City provides discussion material concerning increased exposure to HIV, and the attraction of migration as a means of survival in the face of encroaching poverty. Following a strategy of collaborative, applied visual anthropology, the filmmakers worked with university educated Maasai to document the day-to-day lives of three young Maasai brothers (ilmurran, "warriors"). The young men all live at the same homestead in central Tanzania. Using interviews and vérité footage, the film invites the brothers to discuss discrimination, homelessness, and disease in the cities. It also highlights how their different ages influence their attitudes toward traditional Maasai values. Before he became ill, the eldest advocated migration as an expression of independence and courage; the youngest sees no purpose in "wandering" and advocates farming, a means of subsistence rejected by most Maasai. Ilmurran illustrates how poverty and migration have reshaped Maasai identity.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Excerpts from Changa Revisited&lt;/b&gt; (Dir. Peter Biella and Leonard Kamerling, 17 min, 2012)&amp;nbsp;&lt;/div&gt;&lt;div&gt;Composed of selections from a feature-length documentary, Excerpts from Changa Revisited depicts the shocking clarity with which three Ilparakuyo Maasai women understand the dissolution of their Ilparakuyo community. They describe their homestead as torn by human and livestock diseases, widespread alcoholism among men, and the increase of poverty, disrespect, migration and violence. Changa Revisited was filmed in a community that is very close to Dar es Salaam: for that reason, the community is experiencing the full destructive impact of migration and access to city life. Changa Revisited is therefore a cautionary tale to other, more isolated, Maasai communities that are currently less impacted by the crises of migration and HIV depicted in the film. Another video contained in this DVD, Longido Homestead, records women in a relatively isolated Kisongo Maasai community who watch Changa Revisited and discuss the fate of their less fortunate Maasai sisters to the south. The story of Changa represents to them — and to others in very isolated Maasai communities — what the future may bring.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Longido Waterhole&lt;/b&gt; (Dir. Peter Biella and Leonard Kamerling, 8 min, 2010)&amp;nbsp;&lt;/div&gt;&lt;div&gt;All of the films in the Maasai Migrants DVD explore a technique of applied anthropology in which films are used to trigger often passionate post-screening discussions among Maasai audiences. Longido Waterhole, like its companion, Longido Homestead, documents such a discussion. As the film opens, a dozen Kisongo Maasai men have just viewed Ilmurran: Young Warriors and the City, one of the Series' trigger films about social change. The viewers, who live more than two hundred miles north of the community where the Ilmurran video was shot, launch into a discussion about the profound changes faced by their own community. They do not concern themselves with the principle theme of the Ilmurran film, i.e., the crisis of young Maasai migrating to the city. Instead, the film triggers a discussion of their own related crisis — the city migrating to them. Rapid regional development with new highways, foreign workers and permanent dwellings are all encroaching on their once isolated desert grazing land. Comments divide along age lines: senior warriors criticize their "fathers" for facilitating the arrival of outsiders and for their adherence to "outmoded" Maasai traditions. Elders reply that traditions are the only value that Maasai should preserve. The discussion at the Longido Waterhole gives insight into the ideological rifts concerning modernization among different age groups of Maasai. It also shows how using a film that focuses on one facet of modernization may trigger discussions of others that are more pertinent locally.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Longido Homestead&lt;/b&gt; (Dir. Peter Biella and Leonard Kamerling, 8 min, 2010)&lt;/div&gt;&lt;div&gt;Like its companion piece, Longido Waterhole and other videos on this DVD, Longido Homestead is part of the Maasai Migrants Series, a multi-year exploration of the use of applied anthropological media in facilitating social change through the screening and discussion of trigger films. Longido Homestead's women viewers are asked to discuss a video clip from Ilmurran: Young Warriors and the City, and a segment of Changa Revisited (both contained on this DVD). Unlike their male counterparts recorded in Longido Waterhole, these women viewers stay focused on the themes of the films they viewed. Like the men, however, the women understand the film topic in ways that differ according to their age. Older women declare that traditional Maasai medicines are an effective cure of AIDS. Their daughters, adult women who have visited clinics and have some formal education, know differently. Longido Homestead shows how the screening of trigger films can create an unprecedented opportunity for open discussion between age grades, opportunities in which younger women may contradict and educate their elders. The film also reveals an important strategy in the use of trigger films among communities that are as thoroughly sex-segregated as the Maasai. The women are only able to speak frankly with one another when the filmmakers persuade their husbands to leave.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/elephants-dream-p888.aspx</link>
      <guid isPermaLink="false">Product888</guid>
      <pubDate>Thu, 30 Aug 2018 07:05:00 GMT</pubDate>
      <title>Elephant's Dream</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/elephants-dream-p888.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/elephants-dream.jpg"  alt="Elephant's Dream" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/elephants-dream-p888.aspx"&gt;Elephant's Dream&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/elephants-dream-p888.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Elephant's Dream is a portrait of three state-owned institutions and their workers in the Democratic Republic of the Congo. The interwoven stories of a female clerk in the dilapidated central post office, two colleagues at the railway station, and the group of firemen in the only fire station provide insight into their daily lives and survival in Kinshasa, the third largest city of Africa. Although these three government-owned institutions are running on their last legs, the film allows for a surprisingly poetic and empathetic look at a state in decline. Yet, it also bears witness to small but powerful moments of change and revolution, while at the same time functioning as a mirror to what is happening in the Western world.&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/the-disappearing-of-tuvalu-p895.aspx</link>
      <guid isPermaLink="false">Product895</guid>
      <pubDate>Thu, 30 Aug 2018 07:05:00 GMT</pubDate>
      <title>The Disappearing of Tuvalu</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/the-disappearing-of-tuvalu-p895.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/disappearing-of-tuvalu.jpg"  alt="The Disappearing of Tuvalu" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/the-disappearing-of-tuvalu-p895.aspx"&gt;The Disappearing of Tuvalu&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/the-disappearing-of-tuvalu-p895.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;A detailed overview of contemporary life in the tiny South Pacific country of Tuvalu, this film documents the earth's first sovereign nation faced with total destruction due to the effects of global warming.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;With a population of about 11,000 living on a total landmass of only 20 square miles – less than Manhattan – spread over nine low-lying atolls 600 miles to the north of Fiji, Tuvalu has been inhabited for over four millenia. The warm-spirited and highly community-oriented people of this ex-British colony struggle to survive economically while confronting the likelihood of having to evacuate their homeland en masse within the next 50 years.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;As the industrial world just begins to address the threat and causes of global warming, rising seas and increasingly violent changes in climate have already left their marks on this poor island nation. The government of Tuvalu and other concerned organizations are directing their pleas for solutions to the wealthy countries whose high pollution emissions could be the central human contribution to this phenomenon.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Observation, narration, and interviews with Tuvalu citizens from various walks of life flesh out a full portrait of a unique community confronting a dubious future on the front lines of a global environmental assault.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/free-for-all-in-sarar-p830.aspx</link>
      <guid isPermaLink="false">Product830</guid>
      <pubDate>Wed, 29 Aug 2018 14:53:00 GMT</pubDate>
      <title>Free-For-All In Sararé</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/free-for-all-in-sarar-p830.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/free-for-all-in-sarare.jpg"  alt="Free-For-All In Sararé" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/free-for-all-in-sarar-p830.aspx"&gt;Free-For-All In Sararé&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/free-for-all-in-sarar-p830.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$295.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;More than six thousand gold and mineral prospectors have invaded the Nambiquara reserve of Sararé, Brazil, while loggers raid the area's mahogany rich forests. Only pressure from the World Bank, with whom the government of Mato Grosso is negotiating a loan, promises to bring an end to the gross environmental degradation. The government gives the prospectors 60 days to leave the area; the situation becomes increasingly tense as the state police are brought in to evacuate. Poor and desperate for a livelihood, the prospectors don't believe in the Indians' right to have a reservation, asking, "What are they going to do with all that land?"&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;b&gt;Films in the&amp;nbsp;&lt;/b&gt;&lt;a href="https://store.der.org/video-in-the-villages-conflicts-in-the-amazon-series-p941.aspx"&gt;Conflicts in the Amazon&lt;/a&gt;&lt;b&gt;&amp;nbsp;series&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;a href="https://store.der.org/free-for-all-in-sarar-p830.aspx"&gt;Free-For-All In Sararé&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/its-now-or-never-p758.aspx"&gt;It's Now or Never!&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Disclaimer on Naming:&lt;/b&gt;&lt;/div&gt;&lt;div&gt;Please be aware that this documentary may include outdated or potentially offensive language. Such terms are not endorsed by DER but are presented in their original context to promote awareness, education, and discussion. Learn more about DER’s efforts to use reparative language and honor the preferred names of Indigenous communities by&amp;nbsp;&lt;a href="https://www.der.org/resources/indigenous-film-index/about-the-initiative/"&gt;clicking here&lt;/a&gt;.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/the-first-contacts-p849.aspx</link>
      <guid isPermaLink="false">Product849</guid>
      <pubDate>Wed, 29 Aug 2018 14:53:00 GMT</pubDate>
      <title>The First Contacts</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/the-first-contacts-p849.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/first-contacts-viiv.jpg"  alt="The First Contacts" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/the-first-contacts-p849.aspx"&gt;The First Contacts&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/the-first-contacts-p849.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$295.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;With the colonization of Brazil's mid-West in the 1950s and the construction of the Transamazônica and other highways in the 1970s, whites began to make large-scale contact with Indians, with disastrous results. Epidemics decimated populations of groups such as the Cinta-Larga, with the deaths amounting in some cases to veritable genocide. Groups of Indians were separated from relatives, their land parceled out to settlers under the auspices a colonial mythology that advocated "progress" over the rights of indigenous people. Archive footage shows the "pacification" of the Xavantes People, the Cinta Larga People in Rondônia, and the Parakanas in the south of Pará, and how this catastrophic contact decimated these populations. Even into the year 2000, a FUNAI crew works to find small, still-isolated groups that might be under threat from farmers and prospectors. In this video, the last survivor of an annihilated people refuses to make contact.&lt;div&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Disclaimer on Naming:&lt;/b&gt;&lt;br /&gt;Please be aware that this documentary may include outdated or potentially offensive language. Such terms are not endorsed by DER but are presented in their original context to promote awareness, education, and discussion. Learn more about DER’s efforts to use reparative language and honor the preferred names of Indigenous communities by&amp;nbsp;&lt;a href="https://www.der.org/resources/indigenous-film-index/about-the-initiative/"&gt;clicking here&lt;/a&gt;.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/the-island-fishpond-p761.aspx</link>
      <guid isPermaLink="false">Product761</guid>
      <pubDate>Wed, 29 Aug 2018 12:45:00 GMT</pubDate>
      <title>The Island Fishpond</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/the-island-fishpond-p761.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/island-fishpond.jpg"  alt="The Island Fishpond" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/the-island-fishpond-p761.aspx"&gt;The Island Fishpond&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/the-island-fishpond-p761.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$495.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Tai A Chau symbolically rids itself of the last vestiges of the Old China. The town is represented by the Landlord Chan when it sells land to buy a freshwater pond. The community effort to improve the island's economic well-being brings together government representatives and the land people. One couple, who are lone entrepreneurs, keep themselves removed from the situation.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;b&gt;Films in the China Coast series&lt;/b&gt;&lt;/div&gt;&lt;a href="https://store.der.org/china-coast-fishing-p916.aspx"&gt;China Coast Fishing&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/hoy-fok-and-the-island-school-p790.aspx"&gt;Hoy Fok and the Island School&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/the-island-fishpond-p761.aspx"&gt;The Island Fishpond&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/island-in-the-china-sea-p756.aspx"&gt;Island in the China Sea&lt;/a&gt;&lt;br /&gt;&lt;a href="https://store.der.org/three-island-women-p328.aspx"&gt;Three Island Women&lt;/a&gt;&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;&lt;b&gt;About the&amp;nbsp;&lt;a href="https://store.der.org/faces-of-change-collection-p945.aspx"&gt;Faces of Change Collection&lt;/a&gt;&lt;/b&gt;&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;i&gt;Faces of Change&lt;/i&gt;&amp;nbsp;is comprised of 25 films that examine five cultures selected for their distinct geographic locations: starting with the&amp;nbsp;&lt;a href="https://store.der.org/faces-of-change-china-coast-p978.aspx"&gt;China Coast&lt;/a&gt;&amp;nbsp;at sea level and moving up to&amp;nbsp;&lt;a href="https://store.der.org/faces-of-change-taiwan-p980.aspx"&gt;Taiwan&lt;/a&gt;, then to&amp;nbsp;&lt;a href="https://store.der.org/faces-of-change-afghanistan-p976.aspx"&gt;Afghanistan&lt;/a&gt;,&amp;nbsp;&lt;a href="https://store.der.org/faces-of-change-kenya-p979.aspx"&gt;Kenya&lt;/a&gt;&amp;nbsp;and finally to the mountains of&amp;nbsp;&lt;a href="https://store.der.org/faces-of-change-bolivia-p977.aspx"&gt;Bolivia&lt;/a&gt;. Each location is examined through five themes: Rural Society, Education, Rural Economy, Women, and Beliefs.&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;This innovative collection of 16mm films and videos was funded by the National Science Foundation, produced by Norman Miller and directed by some of the finest ethnographic filmmakers of its time.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/its-a-young-country-p726.aspx</link>
      <guid isPermaLink="false">Product726</guid>
      <pubDate>Wed, 29 Aug 2018 12:44:00 GMT</pubDate>
      <title>It's a Young Country</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/its-a-young-country-p726.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/its-a-young-country.jpg"  alt="It's a Young Country" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/its-a-young-country-p726.aspx"&gt;It's a Young Country&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/its-a-young-country-p726.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$295.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Commissioned to make a film for a teaching case at Harvard's Kennedy School of Government, filmmaker Charles Mann drew upon seven years as a working economist in Turkey to produce a film that captures the spirit of the country's cultural and economic transformation.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Top management of Akbank, arguably Turkey's most successful bank, provide a window into contemporary Turkey and its prospects as they weigh alternative paths for the bank's future growth. Explaining Akbank's emphasis on innovation and youth, Chairman and Managing Director Suzan Sabancı Dinçer sums up Turkey's demographic transformation: "It's a young country!".&amp;nbsp;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Economic historian Professor Yahya Sezai Tezel provides contextual narrative about the country's economic and cultural restructuring. Director Franco Sacchi's inspired cinematography provides images that support and illustrate the film's narrative arc of transformation. This film provides a real sense of engagement with contemporary Turkey by allowing viewers to see the country through the eyes of people both propelling and reacting to change in coastal and Anatolian towns, in universities, in metropolitan centers.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;b&gt;Films in the Development Communications Workshop series&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/if-it-doesnt-rain-p731.aspx"&gt;If It Doesn't Rain&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/if-it-doesnt-rain-p731.aspx"&gt;If It Doesn't Rain: First Return&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/its-a-young-country-p726.aspx"&gt;It's A Young Country: Turkey and Akbank&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;a href="https://store.der.org/lifecycles-p670.aspx"&gt;Lifecycles&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;a href="https://store.der.org/malawis-green-revolution-p605.aspx"&gt;Malawi's Green Revolution&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="https://store.der.org/paths-of-hope-p504.aspx"&gt;Paths of Hope&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/in-pursuit-of-the-siberian-shaman-p742.aspx</link>
      <guid isPermaLink="false">Product742</guid>
      <pubDate>Wed, 29 Aug 2018 12:44:00 GMT</pubDate>
      <title>In Pursuit of the Siberian Shaman</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/in-pursuit-of-the-siberian-shaman-p742.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/in-pursuit-of-siberian-shaman.jpg"  alt="In Pursuit of the Siberian Shaman" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/in-pursuit-of-the-siberian-shaman-p742.aspx"&gt;In Pursuit of the Siberian Shaman&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/in-pursuit-of-the-siberian-shaman-p742.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$320.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;Long suppressed by missionaries and then by Soviet anti-religious campaigns, Siberian shamanism has experienced an unprecedented revival following the collapse of the Soviet Union, and the number of shamans continues to rise. But who are these new shamans? Are they tricksters, magicians, businessmen, or cultural activists? This film takes a behind-the-scenes look at a Buryat shaman living on an island in the Lake Baikal as he moves between intimate shamanic rituals performed for local clientele and shows performed at various resorts for Western tourists in search of "primitive" cultures.&amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;The film captures cross-cultural miscommunication as the shaman and tourists misunderstand one another, usually comically, sometimes disturbingly, made all the more poignant by the conflict between the dominant Russian Orthodox Church and the local shamanic tradition. Juxtaposing 1920s archival footage of a shamanic performance with its contemporary counterparts, the film grapples with the long-standing tension between the "indigenous" and the "cosmopolitan" in a rapidly transnational world.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote style="margin: 0 0 0 40px; border: none; padding: 0px;"&gt;&lt;div&gt;&lt;div&gt;“This is an excellent film for the classroom, appropriate to many different subjects, including anthropology, religion, Asian studies, globalization, tourism, and economic development. I fully intend to use it in my anthropology of religion class.”&amp;nbsp;&lt;/div&gt;&lt;div&gt;—Patty A. Gray, Department of Anthropology, University of Alaska Fairbanks&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;“...&lt;i&gt;In Pursuit of the Siberian Shaman&lt;/i&gt; is recommended for collections that concentrate in anthropology or in Asian, European and/or multicultural studies. ”&amp;nbsp;&lt;/div&gt;&lt;div&gt;— Dan DiLandro,&amp;nbsp;&lt;a href="http://libweb.lib.buffalo.edu/emro/emroDetail.asp?Number=2854"&gt;Educational Media Reviews Online (EMRO)&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;div&gt;&lt;hr&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;SELECTED SCREENINGS &amp; AWARDS&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;i&gt;Second Prize &amp;amp; Audience Award&lt;/i&gt;, Eyes &amp;amp; Lenses IV, Competition of Ethnographic &amp;amp; Anthropologic Films, Poland, 2007&lt;/div&gt;&lt;div&gt;16th World Congress of IUAES, Kunming, China, 2009&lt;/div&gt;&lt;div&gt;Delhi International Ethnographic Film Festival, India, 2008&lt;/div&gt;&lt;div&gt;Dialektus Film Festival, Budapest, Hungary, 2008&lt;/div&gt;&lt;div&gt;&lt;div&gt;International Society for Shamanistic Research Conference, Budapest, Hungary, 2007&lt;/div&gt;&lt;div&gt;Globians Film Festival, Germany, 2007&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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      <link>https://store.der.org/the-kung-san-resettlement-p722.aspx</link>
      <guid isPermaLink="false">Product722</guid>
      <pubDate>Wed, 29 Aug 2018 11:13:00 GMT</pubDate>
      <title>The !Kung San: Resettlement</title>
      <description>&lt;div style="float:left"&gt;&lt;a class="url" href="https://store.der.org/the-kung-san-resettlement-p722.aspx"&gt;&lt;img src="//cdn.nexternal.com/der/images/kung-resettlement.jpg"  alt="The !Kung San: Resettlement" border="0" hspace="3"&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="riRssTitle"&gt;&lt;a href="https://store.der.org/the-kung-san-resettlement-p722.aspx"&gt;The !Kung San: Resettlement&lt;/a&gt;&lt;/span&gt;&lt;br&gt;&lt;a href="https://store.der.org/the-kung-san-resettlement-p722.aspx"&gt;Buy Now:&lt;/a&gt; &lt;span color="#990000"&gt;&lt;b&gt;$295.00&lt;/b&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;div&gt;In comparison to &lt;i&gt;!Kung San: Traditional Life&lt;/i&gt;, this video shows some of the dramatic changes in life-style that Ju/'hoansi had experienced by 1986. No longer able to rely on hunting and gathering for subsistence, Ju/'hoansi collect mealie meal welfare, spend money earned from army jobs on alcohol and consumer goods, and live in a crowded area with increased fighting and illness. With a move back to traditional lands and development of cattle herding and subsistence agriculture, there is hope that Ju/'hoansi can be successful in a mixed economy.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Part of the&amp;nbsp;&lt;a href="https://store.der.org/the-kung-series-p962.aspx"&gt;!Kung Series&lt;/a&gt;. &lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;Orthography Note&lt;/b&gt;&lt;br /&gt;The group of people depicted in these films are the Ju/'hoansi, speakers of the Ju/'hoan language. Ju/'hoan is part of the !Kung language group; the term !Kung was previously used by the Marshall family and others to refer to Ju/'hoansi. Although the term is outdated, it has been retained here for the sake of consistency with John Marshall's previously published work. The films and their related printed materials also employ antiquated spellings of names and places. For current Ju/'hoan orthography, please see the &lt;a href="https://openlibrary.org/books/OL1216227M/English-Ju_%27hoan_Ju_%27hoan-English_dictionary" target="_blank"&gt;Ju/'hoan - English Dictionary&lt;/a&gt;, compiled by Patrick Dickens and the Ju/'hoan Peoples Literacy Committee. &lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Visit &lt;a href="https://store.der.org/globalization--development-c232all.aspx"&gt;Globalization &amp;amp; Development&lt;/a&gt; to see additional products in this category.&lt;/div&gt;</description>
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